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A user with 1,137 edits. Account created on 4 August 2024.
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16 December 2025

15 December 2025

10 December 2025

9 December 2025

8 December 2025

  • 14:2314:23, 8 December 2025 diff hist +314 N Takfir Created page with "'''Takfīr''' refers to pronouncing another Muslim an unbeliever, often deepening sectarian conflict. Modern Taqrīb movements consistently reject takfīr as an obstacle to unity and a driver of extremism (Brunner, 2004). <ref>Brunner, R. (2004). Islamic Ecumenism in the 20th Century. Brill.</ref> ==References==" current
  • 14:2114:21, 8 December 2025 diff hist +351 N Najaf Created page with "'''Najaf''' is a central center of Shia learning, home to the Hawza and the shrine of Imam Ali. Scholars from Najaf contributed significantly to the jurisprudential depth of Taqrīb discussions with Sunni institutions during the 20th century (Brunner, 2004). <ref>Brunner, R. (2004). Islamic Ecumenism in the 20th Century. Brill.</ref> ==References==" current
  • 14:2014:20, 8 December 2025 diff hist +366 N Muhammad Husayn Tabataba'i Created page with "'''Muhammad Husayn Tabataba’i''' was an influential Iranian philosopher and Quranic exegete whose theological dialogues in Cairo enriched the philosophical dimensions of Taqrīb. His engagement with Sunni scholars highlighted shared doctrinal foundations (Brunner, 2004). <ref>Brunner, R. (2004). Islamic Ecumenism in the 20th Century. Brill.</ref> ==References==" current
  • 14:0614:06, 8 December 2025 diff hist +348 N Muhammad Jawad Mughniyya Created page with "'''Muhammad Jawad Mughniyya''' was a Lebanese Shia scholar whose writings emphasized legal compatibility and mutual respect between Sunni and Shia traditions. His role in dialogue with Sunni institutions was central to mid-century Taqrīb (Brunner, 2004). <ref>Brunner, R. (2004). Islamic Ecumenism in the 20th Century. Brill.</ref> ==References==" current
  • 13:5013:50, 8 December 2025 diff hist +323 N Mahmud Shaltut Created page with "'''Mahmud Shaltut''' served as Grand Shaykh of al-Azhar and became one of the most important Sunni voices in Taqrīb. His 1959 fatwa validating Jaʿfarī jurisprudence remains a milestone in Sunni–Shia relations (Brunner, 2004).<ref>Brunner, R. (2004). Islamic Ecumenism in the 20th Century. Brill.</ref> ==References==" current
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