175
edits
Jumu'ah of Nasr (The Friday Help): Difference between revisions
no edit summary
(Created page with "Jumu'ah of Nasr (Friday Help) is an event that took place after the assassination of the flag-bearer of the resistance and freedom of Jerusalem and Palestine, during the Israeli attack on Beirut and the martyrdom of the Secretary-General of Hezbollah, Hojjat al-Islam wal-Muslimeen Seyyed Hassan Nasrallah. ==Date of the Martyrdom== It occurred on the eve of the first anniversary of the epic Operation Al-Aqsa Storm carried out by the fighters of the Islamic Resistance in...") |
No edit summary |
||
| Line 1: | Line 1: | ||
Jumu'ah of Nasr (Friday Help) is an event that took place after the assassination of the flag-bearer of the resistance and freedom of Jerusalem and Palestine, during the Israeli attack on Beirut and the martyrdom of the Secretary-General of Hezbollah, Hojjat al-Islam wal-Muslimeen Seyyed Hassan | Jumu'ah of Nasr (Friday Help) is an event that took place after the assassination of the flag-bearer of the resistance and freedom of Jerusalem and [[Palestine]], during the Israeli attack on Beirut and the martyrdom of the Secretary-General of Hezbollah, Hojjat al-Islam wal-Muslimeen [[Seyyed Hassan Nasrullah]]. | ||
==Date of the Martyrdom== | ==Date of the Martyrdom== | ||
It occurred on the eve of the first anniversary of the epic Operation Al-Aqsa Storm carried out by the fighters of the Islamic Resistance in Palestine. In Tehran, a memorial ceremony for Seyyed Hassan | It occurred on the eve of the first anniversary of the epic Operation Al-Aqsa Storm carried out by the fighters of the Islamic Resistance in [[Palestine]]. In Tehran, a memorial ceremony for [[Seyyed Hassan Nasrullah]] and his companions, including the martyr Sardar Nilfroushan, was held by Imam [[Khamenei]] at Imam Khomeini Mosque on the morning of Friday, October 5, 1403 (Gregorian calendar), after which the Friday prayer was led by Imam [[Khamenei]]. | ||
==The Flood of the Nation== | ==The Flood of the Nation== | ||
The Islamic Ummah and the people of Iran enthusiastically gathered from various regions of this vast country, with some arriving a day earlier and others on the night before, to participate in this event held in honor of Seyyed Hassan | [[The Islamic Ummah]] and the people of Iran enthusiastically gathered from various regions of this vast country, with some arriving a day earlier and others on the night before, to participate in this event held in honor of [[Seyyed Hassan Nasrullah]] and his companions, including martyr Abbas Nilfroushan. They conducted the Friday prayer led by the revolutionary leader, Imam [[Khamenei]]. In this historic event, both men and women, old and young, united together shouting “Death to Israel” and “Death to America.” | ||
This Day of God, embodying the power and national unity under the three-colored flag of the Islamic Republic and the guidance of the Supreme Leader of the Islamic Revolution, not only created an everlasting impact in the hearts of the worshippers but also in the history of this land and its global image. | This Day of God, embodying the power and national unity under the three-colored flag of the Islamic Republic and the guidance of the Supreme Leader of the Islamic Revolution, not only created an everlasting impact in the hearts of the worshippers but also in the history of this land and its global image. | ||
| Line 13: | Line 13: | ||
What does this guardianship mean? It signifies the bond and solidarity of Muslims with one another; this became the Quranic policy for Muslims. The Quranic policy for Muslims is that Muslim nations, Muslim groups, should have solidarity with one another, as though it promises that if you Muslim nations maintain this solidarity, it will result in God's might being behind you; meaning you will prevail over all obstacles and triumph over all enemies; divine wisdom will support you; it means all creation laws will be activated in your favor; this is the logic of the Quran and the Quranic policy. | What does this guardianship mean? It signifies the bond and solidarity of Muslims with one another; this became the Quranic policy for Muslims. The Quranic policy for Muslims is that Muslim nations, Muslim groups, should have solidarity with one another, as though it promises that if you Muslim nations maintain this solidarity, it will result in God's might being behind you; meaning you will prevail over all obstacles and triumph over all enemies; divine wisdom will support you; it means all creation laws will be activated in your favor; this is the logic of the Quran and the Quranic policy. | ||
The opposite of this policy is the policy of the enemies of Islam—namely, the oppressors and aggressors of the world. Their policy is "Divide and rule;" their work is based on sowing discord. They have executed this policy of division in Islamic countries using various tricks until today, and they still do not relent, causing discord among the hearts of the Islamic nations; however, today the nations have awakened. Today is a day when | The opposite of this policy is the policy of the enemies of Islam—namely, the oppressors and aggressors of the world. Their policy is "Divide and rule;" their work is based on sowing discord. They have executed this policy of division in Islamic countries using various tricks until today, and they still do not relent, causing discord among the hearts of the Islamic nations; however, today the nations have awakened. Today is a day when [[The Islamic Ummah]] can overcome these tricks of the enemies of Islam and Muslims. | ||
===Unity of the Enemy=== | ===Unity of the Enemy=== | ||
I say that the enemy of the Iranian nation is the same as the enemy of the Palestinian nation, the same as the enemy of the Lebanese nation, the same as the enemy of the Iraqi nation, the same as the enemy of the Egyptian nation, the enemy of the Syrian nation, and the enemy of the Yemeni nation; the enemy is one—different methods are used against different countries. Sometimes through psychological warfare, sometimes through economic pressure, sometimes with two-ton bombs, sometimes with weaponry, sometimes with smiles; our enemies implement this policy, but the command room is one; they receive orders from one place, | I say that the enemy of the Iranian nation is the same as the enemy of the Palestinian nation, the same as the enemy of the Lebanese nation, the same as the enemy of the Iraqi nation, the same as the enemy of the Egyptian nation, the enemy of the Syrian nation, and the enemy of the Yemeni nation; the enemy is one—different methods are used against different countries. Sometimes through psychological warfare, sometimes through economic pressure, sometimes with two-ton bombs, sometimes with weaponry, sometimes with smiles; our enemies implement this policy, but the command room is one; they receive orders from one place, | ||
If any nation wants to avoid being subjected to the paralyzing siege of the enemy, it must open its eyes from the start and remain vigilant. When it sees that the enemy has turned its attention to another nation, it should consider itself a partner in the plight and oppression of that nation, help them, and cooperate with them so that the enemy does not succeed there. If the enemy succeeds there, it will turn to the next point. We Muslims have been neglectful of this truth for many years, and we have seen the results. | If any nation wants to avoid being subjected to the paralyzing siege of the enemy, it must open its eyes from the start and remain vigilant. When it sees that the enemy has turned its attention to another nation, it should consider itself a partner in the plight and oppression of that nation, help them, and cooperate with them so that the enemy does not succeed there. If the enemy succeeds there, it will turn to the next point. We Muslims have been neglectful of this truth for many years, and we have seen the results. | ||
Today, we must not be neglectful; we must stay alert. We must firmly establish the defense belt, the belt of independence, the belt of dignity—from Afghanistan to Yemen, from Iran to Gaza and Lebanon, in all Islamic countries and among all Islamic nations. | Today, we must not be neglectful; we must stay alert. We must firmly establish the defense belt, the belt of independence, the belt of dignity—from Afghanistan to Yemen, from [[Iran]] to [[Gaza]] and [[Lebanon]], in all Islamic countries and among all Islamic nations. | ||
===Standing Firm Against the Enemy=== | ===Standing Firm Against the Enemy=== | ||
Today, most of my message is directed towards our Lebanese and Palestinian brothers who are facing difficulties, which I will address more in my next sermon. The second point is that the defensive rulings of Islam have clarified our duty; both the defensive rulings of Islam and our own constitution, as well as international laws; the very laws in which we had no hand in drafting, but even in those laws, the matter I am stating is among the certainties: every nation has the right to defend its land, its home, its country, and its interests against aggressors. This means that the Palestinian nation has the right to stand against the enemy that has occupied its land, seized its home, destroyed its fields, and ruined its life; the Palestinian nation has that right. This is a strong logic that is confirmed by today's global laws. | Today, most of my message is directed towards our Lebanese and Palestinian brothers who are facing difficulties, which I will address more in my next sermon. The second point is that the defensive rulings of Islam have clarified our duty; both the defensive rulings of Islam and our own constitution, as well as international laws; the very laws in which we had no hand in drafting, but even in those laws, the matter I am stating is among the certainties: every nation has the right to defend its land, its home, its country, and its interests against aggressors. This means that the Palestinian nation has the right to stand against the enemy that has occupied its land, seized its home, destroyed its fields, and ruined its life; the Palestinian nation has that right. This is a strong logic that is confirmed by today's global laws. | ||
===Support and Legitimate Defense=== | ===Support and Legitimate Defense=== | ||
Whose land is Palestine? Who are the people of Palestine? Where did these occupiers come from? The Palestinian nation has the right to stand against them; no court, no institution, no international organization has the right to protest against the Palestinian nation for standing up to the usurper Zionist regime; they have no right. Those who help the Palestinian nation are fulfilling their duty; no one, under any international law, has the right to protest against the people of Lebanon or Hezbollah for supporting Gaza and the uprising of the Palestinian people; it is their duty, and they must do it. This is not only an Islamic ruling but also a rational and international logic. The Palestinians are defending their own land; their defense is legitimate, and helping them is also legitimate. | Whose land is [[Palestine]]? Who are the people of [[Palestine]]? Where did these occupiers come from? The Palestinian nation has the right to stand against them; no court, no institution, no international organization has the right to protest against the Palestinian nation for standing up to the usurper Zionist regime; they have no right. Those who help the Palestinian nation are fulfilling their duty; no one, under any international law, has the right to protest against the people of Lebanon or Hezbollah for supporting Gaza and the uprising of the Palestinian people; it is their duty, and they must do it. This is not only an Islamic ruling but also a rational and international logic. The Palestinians are defending their own land; their defense is legitimate, and helping them is also legitimate. | ||
===Neither Delay Nor Hastiness=== | ===Neither Delay Nor Hastiness=== | ||
Therefore, all the attacks and the Al-Aqsa Storm that took place almost at this time last year was a correct, logical, and lawful international movement, and the right was with the Palestinians. The courageous defense of the Lebanese people for the Palestinian people also falls under this ruling; it is lawful, reasonable, logical, and legitimate, and no one has the right to criticize them for joining this defense. The brilliant actions of our armed forces a few nights ago were also entirely lawful and legitimate. What our armed forces did was the least punishment for the usurper Zionist regime for its astonishing crimes; the bloodthirsty regime, the wolf-like regime, the vicious American dog in the region. The Islamic Republic will carry out any duty it has in this regard with power, strength, and decisiveness. We will neither delay, nor be hasty, in fulfilling this duty; we do not procrastinate, we do not fall short, and we are not caught up in hastiness. What is logical, reasonable, and right will be carried out at the right time, as decided by the military and political decision-makers, just as it has been done, and if necessary in the future, it will be done again. | Therefore, all the attacks and the Al-Aqsa Storm that took place almost at this time last year was a correct, logical, and lawful international movement, and the right was with the Palestinians. The courageous defense of the Lebanese people for the Palestinian people also falls under this ruling; it is lawful, reasonable, logical, and legitimate, and no one has the right to criticize them for joining this defense. The brilliant actions of our armed forces a few nights ago were also entirely lawful and legitimate. What our armed forces did was the least punishment for the usurper Zionist regime for its astonishing crimes; the bloodthirsty regime, the wolf-like regime, the vicious American dog in the region. The Islamic Republic will carry out any duty it has in this regard with power, strength, and decisiveness. We will neither delay, nor be hasty, in fulfilling this duty; we do not procrastinate, we do not fall short, and we are not caught up in hastiness. What is logical, reasonable, and right will be carried out at the right time, as decided by the military and political decision-makers, just as it has been done, and if necessary in the future, it will be done again. | ||
| Line 29: | Line 29: | ||
The second sermon was delivered in Arabic; thus, what follows as the second sermon is its translation into Persian. | The second sermon was delivered in Arabic; thus, what follows as the second sermon is its translation into Persian. | ||
===The Voice of the Nations of the Region=== | ===The Voice of the Nations of the Region=== | ||
I felt it necessary to pay tribute to my brother and dear one, my source of pride, the beloved figure of the Islamic world, and the voice of the nations of the region, the shining gem of Lebanon, Mr. Sayyed Hassan Nasrallah (may God bless him), during the Friday prayers in Tehran, and to convey some reminders to all. The audience of this sermon is the entire Islamic world, but the dear nations of Lebanon and Palestine are its special audience. We are all grieving and mourning the martyrdom of our dear Sayyed. This is a great loss, and it has indeed made us mournful. However, our mourning does not mean sadness and despair; rather, it is akin to mourning for Sayyid al-Shuhada, Imam Hussein (peace be upon him); it is life-giving, instructive, motivating, and hopeful. | I felt it necessary to pay tribute to my brother and dear one, my source of pride, the beloved figure of the Islamic world, and the voice of the nations of the region, the shining gem of Lebanon, Mr. Sayyed Hassan Nasrallah (may God bless him), during the Friday prayers in Tehran, and to convey some reminders to all. The audience of this sermon is the entire Islamic world, but the dear nations of Lebanon and [[Palestine]] are its special audience. We are all grieving and mourning the martyrdom of our dear Sayyed. This is a great loss, and it has indeed made us mournful. However, our mourning does not mean sadness and despair; rather, it is akin to mourning for Sayyid al-Shuhada, Imam Hussein (peace be upon him); it is life-giving, instructive, motivating, and hopeful. | ||
Sayyed Hassan Nasrallah's physical presence has left us, but his true character, his spirit, his path, and his resonant voice remain among us and will continue to do so. He was the lofty banner of resistance against the tyrannical and plundering evildoers; he was the articulate voice and brave defender of the oppressed; he was a source of encouragement and courage for fighters and seekers of justice. His popularity and influence extended beyond Lebanon, Iran, and the Arab countries; now, his martyrdom will further enhance this influence. | Sayyed Hassan Nasrallah's physical presence has left us, but his true character, his spirit, his path, and his resonant voice remain among us and will continue to do so. He was the lofty banner of resistance against the tyrannical and plundering evildoers; he was the articulate voice and brave defender of the oppressed; he was a source of encouragement and courage for fighters and seekers of justice. His popularity and influence extended beyond Lebanon, Iran, and the Arab countries; now, his martyrdom will further enhance this influence. | ||
| Line 51: | Line 51: | ||
The clear evidence of this claim is that for nearly a year now, the enemy has spent several billion dollars in Gaza and Lebanon, with the comprehensive assistance of the United States and several other Western governments, yet has failed in confronting a few thousand fighters and martyrs in the way of God who are besieged and barred from any external assistance. Their only skill has been bombing homes, schools, hospitals, and civilian gathering places! Today, even the criminal Zionist band has gradually come to the conclusion that they will never triumph over Hamas and Hezbollah. | The clear evidence of this claim is that for nearly a year now, the enemy has spent several billion dollars in Gaza and Lebanon, with the comprehensive assistance of the United States and several other Western governments, yet has failed in confronting a few thousand fighters and martyrs in the way of God who are besieged and barred from any external assistance. Their only skill has been bombing homes, schools, hospitals, and civilian gathering places! Today, even the criminal Zionist band has gradually come to the conclusion that they will never triumph over Hamas and Hezbollah. | ||
===Pillars of the Revolution=== | ===Pillars of the Revolution=== | ||
Resilient people of Lebanon and Palestine! Brave fighters and patient, grateful people! These martyrdoms, these spilled bloods will not weaken your movement, but rather strengthen it. In Islamic Iran, during one summer (the year 1981), several prominent figures were assassinated, including great personalities such as Seyyed Mohammad Beheshti, a president like Rajai, and a prime minister like Bahonar, as well as scholars such as Ayatollah Madani, Quddusi, and Hashemi Nejad, among others. Each of these individuals was a pillar of the Revolution at either a national or local level, and their absence was not easy to bear; however, the Revolution did not stop, nor did it retreat, but rather gained momentum. Today, the resistance in the region will not retreat because of these martyrdoms; the resistance will be victorious. The resistance in Gaza has captivated the world's attention; it has honored Islam. In Gaza, Islam stands firm against all evil and malice. There is no free human who does not salute this steadfastness and curse the treacherous and bloodthirsty enemy. The Al-Aqsa Storm and the one-year resistance in Gaza and Lebanon have brought the usurping regime to a point where its primary concern is preserving its existence; that is the same concern this regime had in the early years of its malignant birth. This means that the struggles of the brave men of Palestine and Lebanon have succeeded in pushing the Zionist regime back seventy years. | Resilient people of Lebanon and [[Palestine]]! Brave fighters and patient, grateful people! These martyrdoms, these spilled bloods will not weaken your movement, but rather strengthen it. In Islamic Iran, during one summer (the year 1981), several prominent figures were assassinated, including great personalities such as Seyyed Mohammad Beheshti, a president like Rajai, and a prime minister like Bahonar, as well as scholars such as Ayatollah Madani, Quddusi, and Hashemi Nejad, among others. Each of these individuals was a pillar of the Revolution at either a national or local level, and their absence was not easy to bear; however, the Revolution did not stop, nor did it retreat, but rather gained momentum. Today, the resistance in the region will not retreat because of these martyrdoms; the resistance will be victorious. The resistance in Gaza has captivated the world's attention; it has honored Islam. In Gaza, Islam stands firm against all evil and malice. There is no free human who does not salute this steadfastness and curse the treacherous and bloodthirsty enemy. The Al-Aqsa Storm and the one-year resistance in Gaza and Lebanon have brought the usurping regime to a point where its primary concern is preserving its existence; that is the same concern this regime had in the early years of its malignant birth. This means that the struggles of the brave men of [[Palestine]] and Lebanon have succeeded in pushing the Zionist regime back seventy years. | ||
===The Zionist Regime: The Cause of War, Insecurity, and Underdevelopment=== | ===The Zionist Regime: The Cause of War, Insecurity, and Underdevelopment=== | ||
The main cause of war, insecurity, and underdevelopment in this region is the "existence of the Zionist regime" and the presence of governments that claim to seek peace and tranquility in the region. The main problem of the region is "foreign interference." The governments of this region are capable of establishing peace and security within it. For this great and salvific goal, the efforts and struggles of the "nations" and "governments" are necessary. On this path, God accompanies the travelers, and indeed, God is mighty in granting them victory. May God's peace be upon the martyred leader Nasrallah, the martyred hero Haniyeh, and the illustrious commander, General Qassem Soleimani. | The main cause of war, insecurity, and underdevelopment in this region is the "existence of the Zionist regime" and the presence of governments that claim to seek peace and tranquility in the region. The main problem of the region is "foreign interference." The governments of this region are capable of establishing peace and security within it. For this great and salvific goal, the efforts and struggles of the "nations" and "governments" are necessary. On this path, God accompanies the travelers, and indeed, God is mighty in granting them victory. May God's peace be upon the martyred leader Nasrallah, the martyred hero Haniyeh, and the illustrious commander, General Qassem Soleimani. | ||