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23 June 2026

  • 11:0311:03, 23 June 2026 Returning to Moderation in Islam (hist | edit) [7,768 bytes] Peysepar (talk | contribs) (Created page with "In Islamic discourse, the concept of moderation (Arabic: '''wasafiyah''' or '''wasatiyyah''') represents a fundamental ethical and social principle that calls for a balanced, middle path in all aspects of life. This principle, deeply rooted in the Quran and the Sunnah, serves as a counterweight to extremism (''ghulu'') and advocates for a just, temperate approach to religion, governance, education, and intercultural relations. The Quran explicitly characterizes...")
  • 10:4810:48, 23 June 2026 Fitrah as the Basis of Dialogue (hist | edit) [6,975 bytes] Peysepar (talk | contribs) (Created page with "In Islamic thought, '''''fiṭrah''''' (Arabic: فطرة) refers to the primordial nature or innate disposition of human beings, created by God in a state of purity and inclination towards truth and virtue. This concept serves as a foundational principle for dialogue, particularly in interfaith dialogue and intercultural communication. It posits that all humans share a common, God-given essence that transcends cultural, religious, and ethnic differences, thereby...")

22 June 2026

21 June 2026

  • 11:5511:55, 21 June 2026 Tolerance: The Prominent Attribute of Muslims in the Qur'an and Sunnah (hist | edit) [11,835 bytes] Peysepar (talk | contribs) (Created page with "'''Tolerance''' ({{langx|ar|التسامح}}, ''al-Tasāmuh'') is a fundamental moral virtue in Islam, deeply rooted in the Qur'an and the Sunnah of the Prophet Muhammad. In Islamic literature, tolerance encompasses not merely the act of "putting up with" something grudgingly, but conveys a richer meaning of generosity, forgiveness, ease, and smoothness in social relations (Al Luhaidan, 2014). It represents a conscious and voluntary decision to refrain fr...")
  • 09:5009:50, 21 June 2026 Literature of Dialogue in Islam (hist | edit) [10,076 bytes] Peysepar (talk | contribs) (Created page with "The '''literature of dialogue in Islam''' ({{langx|ar|أدب الحوار في الإسلام}}) refers to the comprehensive ethical and procedural framework governing conversation, debate, and interpersonal communication derived from the Quran, the Sunnah, and the broader Islamic intellectual tradition. It encompasses the rules, manners, and objectives of dialogue as a method for conveying truth, fostering understanding, and managing disagreement within Islamic...")

17 June 2026

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31 May 2026

  • 09:2409:24, 31 May 2026 Al-Muraja'at (book) (hist | edit) [9,642 bytes] Peysepar (talk | contribs) (Created page with "'''''Al-Muraja'at''''' ({{langx|ar|المراجعات}}, "The Referendums" or "The Written Consultations"), also translated as '''''The Right Path''''', is a foundational Islamic text comprising a series of letters exchanged between the Lebanese Twelver Shia scholar Sayyid 'Abd al-Husayn Sharaf al-Din al-Musawi and Shaykh Salim al-Bishri, the Grand Imam of Al-Azhar University, the foremost seat of Sunni learning in the early 20th century (Sharaf al-Din al-Musawi, 2022)....")

24 May 2026

  • 09:3809:38, 24 May 2026 Hamza Roberto Piccardo (hist | edit) [14,135 bytes] Peysepar (talk | contribs) (Created page with "'''Hamza Roberto Piccardo''' (born 7 October 1952) is an Italian editor, writer, translator, and Islamic scholar. He is best known for producing the first complete Italian translation of the Qur'an’s meaning by a Muslim. His translation has become the most widely used Italian-language Qur'an among Muslim communities in Italy and across Europe [1][3]. == Early life and education == Hamza Roberto Piccardo was born in Imperia, a coastal city in Li...")

20 May 2026

  • 11:5111:51, 20 May 2026 Quincy Institute: The Role in Anti-Iran Policies in America (hist | edit) [8,755 bytes] Peysepar (talk | contribs) (Created page with "The '''Quincy Institute for Responsible Statecraft''', commonly referred to as the '''Quincy Institute''', is an American think tank specializing in U.S. foreign policy. Founded in 2019 and headquartered in Washington, D.C., the institute advocates for a foreign policy based on military restraint, diplomacy, and cooperation rather than interventionism and endless war.<ref name="Vox">Piper, Kelsey (July 1, 2019). [https://www.vox.com/2019/7/1/20677441/soros-koch-end-i...") originally created as "Quincy Institute for Responsible Statecraft"

19 May 2026

  • 09:5609:56, 19 May 2026 Islamic world (hist | edit) [12,882 bytes] Peysepar (talk | contribs) (Created page with "The '''Islamic world''', also known as the '''Muslim world''', consists of the global community of Muslims who adhere to the religion of Islam and live in societies where Islam is prevalent (Waldman & Zeghal, 2026). This community is often referred to as the '''''Ummah''''' (Arabic: أمة), meaning "nation" or "community" (Waldman & Zeghal, 2026). In a modern geopolitical sense, the term refers to countries where Islam is widespread, though there are no universa...")

17 May 2026

  • 13:0013:00, 17 May 2026 Ummah Or Nation? Identity Crisis in Contemporary Muslim Society (book) (hist | edit) [4,696 bytes] Peysepar (talk | contribs) (Created page with "'''''Ummah or Nation? Identity Crisis in Contemporary Muslim Society''''' is a 1992 book by Abdullah al-Ahsan, a Pakistani historian and professor of Political Science and International Relations at Istanbul Şehir University (Wikipedia, 2026). The work examines the tension between Islamic universalism and modern nationalism in post-colonial Muslim societies, arguing that competing claims of loyalty to the ''ummah'' (global Muslim community) and to the nation-state have...")

11 May 2026

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