Ithniniyya: Difference between revisions
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'''Ithniniyya''' are a group who hold exaggerated beliefs regarding [[Muhammad ibn Abd Allah (Khatam al-Anbiya)|Prophet (sallallahu alayhi wa alihi)]] and [[Ali ibn Abi Talib|Imam Ali (alayhi al-salam)]]. | '''Ithniniyya''' are a group who hold exaggerated beliefs regarding [[Muhammad ibn Abd Allah (Khatam al-Anbiya)|Prophet (sallallahu alayhi wa alihi)]] and [[Ali ibn Abi Talib|Imam Ali (alayhi al-salam)]]. | ||
== Beliefs == | == Beliefs == | ||
Followers of this sect consider [[Muhammad ibn Abd Allah (Khatam al-Anbiya)|Prophet (sallallahu alayhi wa alihi)]] and [[Ali ibn Abi Talib|Imam Ali (alayhi al-salam)]] to be God. They are divided into two categories: some prioritize the divinity of Muhammad (sallallahu alayhi wa alihi) and are called "[[Mimiyya|Mimiyya]]", and some prioritize the divinity of Ali (alayhi al-salam) and are known as "[[Ayniyya|Ayniyya]]"<ref>Shah Abd al-Aziz Dehlavi, ''Tuhfat al-Ithna Ashariyya'', p. 13.</ref>. In another explanation, it is stated that in the view of Ithniniyya, Prophet Muhammad (sallallahu alayhi wa alihi) and Imam Ali (alayhi al-salam) are both God, and they split into two groups. Some prioritized and preferred the divinity of Prophet Muhammad (sallallahu alayhi wa alihi), and a group considered the divinity of Imam Ali (alayhi al-salam) to be dominant and strong, and these are among the [[Ghulat]] and blameworthy sects who turned away from the service of Prophet Muhammad (sallallahu alayhi wa alihi) and asserted the partnership of Prophet Muhammad (sallallahu alayhi wa alihi) and Imam Ali (alayhi al-salam) in divinity<ref>Mohammad Javad Meshkur, ''Culture of Islamic Sects'', Mashhad, Astan Quds Razavi Publications, year 1372 SH, 2nd ed, p. 35.</ref>. | Followers of this sect consider [[Muhammad ibn Abd Allah (Khatam al-Anbiya)|Prophet (sallallahu alayhi wa alihi)]] and [[Ali ibn Abi Talib|Imam Ali (alayhi al-salam)]] to be God. They are divided into two categories: some prioritize the divinity of Muhammad (sallallahu alayhi wa alihi) and are called "[[Mimiyya|Mimiyya]]", and some prioritize the divinity of Ali (alayhi al-salam) and are known as "[[Ayniyya|Ayniyya]]"<ref>Shah Abd al-Aziz Dehlavi, ''Tuhfat al-Ithna Ashariyya'', p. 13.</ref>. In another explanation, it is stated that in the view of Ithniniyya, Prophet Muhammad (sallallahu alayhi wa alihi) and Imam Ali (alayhi al-salam) are both God, and they split into two groups. Some prioritized and preferred the divinity of Prophet Muhammad (sallallahu alayhi wa alihi), and a group considered the divinity of Imam Ali (alayhi al-salam) to be dominant and strong, and these are among the [[Ghulat]] and blameworthy sects who turned away from the service of Prophet Muhammad (sallallahu alayhi wa alihi) and asserted the partnership of Prophet Muhammad (sallallahu alayhi wa alihi) and Imam Ali (alayhi al-salam) in divinity<ref>Mohammad Javad Meshkur, ''Culture of Islamic Sects'', Mashhad, Astan Quds Razavi Publications, year 1372 SH, 2nd ed, p. 35.</ref>. | ||
== See also == | == See also == | ||
* [[Ghulat]] | * [[Ghulat]] | ||
* [[Ayniyya|Ayniyya]] | * [[Ayniyya|Ayniyya]] | ||
== Footnotes == | == Footnotes == | ||
{{پانویس}} | {{پانویس}} | ||
== References == | == References == | ||
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Revision as of 11:41, 18 May 2026
Ithniniyya are a group who hold exaggerated beliefs regarding Prophet (sallallahu alayhi wa alihi) and Imam Ali (alayhi al-salam).
Beliefs
Followers of this sect consider Prophet (sallallahu alayhi wa alihi) and Imam Ali (alayhi al-salam) to be God. They are divided into two categories: some prioritize the divinity of Muhammad (sallallahu alayhi wa alihi) and are called "Mimiyya", and some prioritize the divinity of Ali (alayhi al-salam) and are known as "Ayniyya"[1]. In another explanation, it is stated that in the view of Ithniniyya, Prophet Muhammad (sallallahu alayhi wa alihi) and Imam Ali (alayhi al-salam) are both God, and they split into two groups. Some prioritized and preferred the divinity of Prophet Muhammad (sallallahu alayhi wa alihi), and a group considered the divinity of Imam Ali (alayhi al-salam) to be dominant and strong, and these are among the Ghulat and blameworthy sects who turned away from the service of Prophet Muhammad (sallallahu alayhi wa alihi) and asserted the partnership of Prophet Muhammad (sallallahu alayhi wa alihi) and Imam Ali (alayhi al-salam) in divinity[2].
See also
Footnotes
References
- Shah Abd al-Aziz Dehlavi, Tuhfat al-Ithna Ashariyya, , date of entry: n.d., date of access: 20 Dey 1404 SH.
- Mohammad Javad Meshkur, Culture of Islamic Sects, Mashhad, Astan Quds Razavi Publications, year 1372 SH, 2nd ed, , date of entry: n.d., date of access: 20 Dey 1404 SH.