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Movement of Senousiyya
 
 
'''Senousiyya''' is an Islamic revival movement that has been present in Libya and Sudan. Muslims in North Africa have always been persecuted by the despotic and oppressive Turkish, local and Western colonial rulers. This kind of treatment of Muslims is the main reason for the rise of liberation movements in North Africa, one of which is the Senousiyya movement.
 
This movement was founded in Mostaghanem in western Algeria in 1837 by Sheikh Muhammad bin Ali Senousi, and then in 1843, it was established in Libya in the city of Al Bayda. This movement was distinguished from other Islamic reform movements, especially in terms of means and goals, and its religious centers spread in North Africa, including Libya, Sudan, Cape Verde, and some other Islamic countries.
 
The new history of Libya, before being affected by the presence of the Ottoman Turks, which was relatively limited in total, is affected by the establishment and radiation of a powerful new method called Senousiyya. Senousi since 1830. He spent some time in Mecca as a student of Ahmad bin Idris Fasi, the founder of the Qaderiyya-Idrisiyya order, and after his death in 1837. He established his first Zawiya (Arabic: زاوية - Zāwiyah, Zaviye-also spelled Zawiyah or Zawiyya) in the area of ​​Mount Abu Qobeys near Mecca.
 
Senousi returned to Burqa after some time and in 1855,he established a Zawiya in Al-Bayda and a Zawiya  in Jaghbob and he died in the same place in 1859.
 
Senusiyya thought, which had played an important role in the religious life of Libya a century ago, with the uprising of 1969, was weakened and the removal of Al-Bayda Mosque, which was considered as Senousiyya seminary, dealt a fatal blow to the body of this order. Senousians believe that Muslims should live in the same way as the Muslims of the beginning of Islam were lived and unite and integrate with each other.


== Foundation ==
== Foundation ==
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Finally,  when Muhammad Ali Sanousi,  saw that, Ottoman government was watching over him ,so he went to  the desert (Sahara) and resided  in area of ​​Jaghbub  and lived there until 1276 which he died. <ref>'''Wajdi, Encyclopedia of the Twentieth Century, p. 313'''</ref>
Finally,  when Muhammad Ali Sanousi,  saw that, Ottoman government was watching over him ,so he went to  the desert (Sahara) and resided  in area of ​​Jaghbub  and lived there until 1276 which he died. <ref>'''Wajdi, Encyclopedia of the Twentieth Century, p. 313'''</ref>


Notes:<references />Bibliography
1- Marvin Hesikt, The spread of Islam in West Africa, translated by Ahmed Namai-Mohammed Taqi Akbari, Mashhad: Astan Quds Razavi ,Islamic Research Foundation, First edition 1369.
2- Hamid Enayat, A review of Arab political thought, 2nd edition, Tehran: Amir Kabir, 1358.
3-Farhang Tarikh, translation, Ahmad Tadayyon, Shaheen Ahmadi, first edition, two series, Tehran: Aghah, 1369.
4-Adam Abdallah al-Alalori, Islam in Nigeria, 3rd edition, Nigeria: 1978
5- Seyed Hossein Nasr, Muslim youth and the modern world, translated by Morteza As’aadi, 4th edition. Tehran: Tarhe No, 1376
6- Ina Richard Netlon. A Popular Dictionary of Islam.
7- Michael Andre, Islam and its Civilization, translation, Dr. Zeinab Abdel Aziz, Lebanon: Al-Asri Library.
8- Amal Ajeel, The Story and History of Arab Civilizations, Lebanon: 1999.
9- Cornon Marian, Contemporary History of Africa, translated by Ibrahim Sedqiani, First  edition, Tehran: Amir Kabir,1365.
10- Khairuddin Zirkoli, Al-A’lam, Lebanon: Dar Al-Ilm Lil Malaein, 14 edition, (series 8)vol 6, 1999.


11-Muhammad Farid Wajdi, Encyclopedia of the Twentieth Century, Lebanon: Dar Al-Ma’rifah, (10 series) vol 5.
References
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