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12:5812:58, 8 August 2026 Al-Sayyid Jaʿfar Murtaḍā al-ʿĀmilī (hist | edit) [6,920 bytes] Peysepar (talk | contribs) (Created page with "'''Al-Sayyid Jaʿfar Murtaḍā al-ʿĀmilī''' ({{lang-ar|السيد جعفر مرتضى العاملي}}; 9 February 1945 – 26 October 2019) was a prominent Lebanese Twelver Shi'a scholar, historian, and biographer. He was renowned for his extensive works on the Sīrah of the Islamic prophet Muhammad and the Shi'a Imams, and for his critical approach to historical narrat...")

11:4911:49, 21 July 2026 Criticism of the Suspected Distortion of the Qur'an (hist | edit) [9,614 bytes] Peysepar (talk | contribs) (Created page with "In Islamic theology and Western academia, criticism of the suspected distortion of the Qur'an (Arabic:تحريف القرآن, ''taḥrīf al-Qurʾān'') refers to scholarly examination of claims that the text of the Qur'an has been altered, corrupted, or tampered with since its revelation. The doctrine of Quranic preservation is a foundational belief in Islam, asserting that the Qur'an has remained unchanged in its original form. However, both classical Islamic...")
08:3908:39, 21 July 2026 Sayyid Abdullah Nuri (hist | edit) [13,617 bytes] Translationbot (talk | contribs) (ترجمه خودکار از ویکی فارسی)
08:2808:28, 21 July 2026 Sayyid Abbas Musavi (hist | edit) [73,975 bytes] Translationbot (talk | contribs) (ترجمه خودکار از ویکی فارسی)
00:5200:52, 21 July 2026 Sayyid Mojtaba Khamenei (hist | edit) [31,727 bytes] Translationbot (talk | contribs) (ترجمه خودکار از ویکی فارسی)
00:2000:20, 21 July 2026 Sayyid Majid Khademi (hist | edit) [22,078 bytes] Translationbot (talk | contribs) (ترجمه خودکار از ویکی فارسی)

11:2911:29, 20 July 2026 Dialogue in Islam (hist | edit) [10,557 bytes] Peysepar (talk | contribs) (Created page with " In Islam, '''dialogue''' (Arabic: '''''al-ḥiwār''''') is a theological and ethical concept rooted in the Qur'an and the Sunnah of the Prophet Muhammad. It serves as a communicative tool and an imperative for engagement with others, including adherents of other religions.<ref name=ISESCO>Islamic Educational, Scientific and Cultural Organization. (2015). ''Guidebook for imams and religious leaders: Dialogue among followers of religions and cul...")

14:2114:21, 15 July 2026 Mohammad Taqi Qomi (hist | edit) [7,627 bytes] Peysepar (talk | contribs) (Created page with "'''Sheikh Mohammad Taqi Qomi''' (also known as '''Allamah Mohammad Taqi Qomi''' or '''Muhammad Taqi Qummi'''; 1910–1990) was an influential Iranian Shia cleric and scholar who is widely recognized as a pioneering figure in the modern movement for '''Islamic unity''' and rapprochement (''Taqrib'') between Shia and Sunni Muslims.<ref name="Azarshab">Azarshab, M. A. (2000). ''Malaf al Tagreeb''. Publications of the World Forum for Proximity of Islamic S...")
08:3708:37, 15 July 2026 Hossein Borujerdi (hist | edit) [7,802 bytes] Peysepar (talk | contribs) (Created page with "'''Grand Ayatollah Sayyid Hossein Ali Tabatabaei Borujerdi''' (23 March 1875 – 30 March 1961) was a leading Iranian Shia Marja' and the sole ''marja''<nowiki/>' of the Shia world from roughly 1947 until his death.<ref name="Mottahedeh">Mottahedeh, R. (1985). ''The Mantle of the Prophet''. Oneworld Publications. p. 207.</ref> He is widely recognized for his significant efforts in fostering '''Islamic unity''' and rapprochement (''Taqrib'') between Shi...")

12:5812:58, 14 July 2026 Mahmoud Shaltout (hist | edit) [6,893 bytes] Peysepar (talk | contribs) (Created page with "'''Mahmoud Shaltout''', (محمود شلتوت), 23 April 1893 – 13 December 1963, was an Egyptian Islamic scholar, jurist, and reformer who served as the Grand Imam of al-Azhar from 1958 until his death in 1963.<ref name="Azhar2020">Al-Azhar. (2020, September 13). Maḥmoud Shaltout (1378 AH/1958 CE-1383 AH/1963 CE). Al-Azhar Portal. https://azhar.eg/en/Al-Azhar-Mosque/Mosque-News/ArtMID/9560/ArticleID/52155/Ma%e1%b8%a5moud-Shaltout-1378-AH1958-CE-1383-AH1963-CE <...")
09:4909:49, 14 July 2026 Risalat al-Islam (magazine) (hist | edit) [4,880 bytes] Peysepar (talk | contribs) (Created page with "'''Risalat al-Islam''' (Arabic: رسالة الإسلام, "The Message of Islam") was a monthly Islamic scholarly journal published in Cairo, Egypt, from 1949 to 1972. It served as the official organ of '''Dar al-Taqrib bayna al-Madhahib al-Islamiyya''' (Arabic:دار التقريب بين المذاهب الإسلامية, "The House of Proximity among Islamic Schools of Thought"), an organization founded in 1947 to foster rapprochement and...") originally created as "Risalat al-Islam' (magazine)"

11:2411:24, 12 July 2026 Dogmatism in Islam and Its Impact on Unity (hist | edit) [6,208 bytes] Peysepar (talk | contribs) (Created page with "'''Dogmatism in Islam''' refers to the rigid adherence to specific theological, legal, or interpretative positions within the Islamic tradition, often accompanied by an unwillingness to consider alternative viewpoints. While Islamic jurisprudence has historically accommodated a diversity of opinions through various schools of thought (madhhabs), scholars have identified that when this diversity hardens into uncompromising '''dogmatism''', it can have profound...")
08:5308:53, 12 July 2026 Ummatan Wasatan (hist | edit) [11,884 bytes] Peysepar (talk | contribs) (Created page with " In Islamic theology, '''''Ummatan Wasatan''''' ({{lang-ar|أمة وسطا}}) refers to the concept of the "middle" or "justly balanced" community. The term is derived from a description of the Muslim community in the Quran, specifically in verse 2:143 of Surah Al-Baqarah, which states: "And thus we have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you."<ref name="Maarif">Maarif-ul-Quran....")

10:5510:55, 11 July 2026 Indicators of Progress and Perfection in Islamic Thought (hist | edit) [10,692 bytes] Peysepar (talk | contribs) (Created page with " In Islamic discourse, '''progress''' (''taqaddum'') and '''perfection''' (''kamāl'') are not merely material or political concepts but are deeply rooted in ethical, spiritual, and civilizational development. The pursuit of perfection is understood as a continuous spiritual journey toward God, while progress encompasses both individual moral development and the collective advancement of the Muslim community (''ummah''). Contemporary efforts to achiev...")
08:5608:56, 11 July 2026 The Loving Father (book) (hist | edit) [5,210 bytes] Peysepar (talk | contribs) (Created page with "frameless|right '''''The Loving Father: Vignettes from the Life of the Martyred Leader Ayatollah Sayyid Ali Khamenei''''' is a biographical book that compiles personal anecdotes and narratives about the life of Ayatollah Sayyid Ali Khamenei, the second Supreme Leader of Iran. Published shortly after his death in 2026, the work seeks to present his personal and political legacy through a collection of memories from var...")

09:5509:55, 4 July 2026 Ayatollah Seyed Ali Khamenei: The Life and Legacy of a Wise Leader (Book) (hist | edit) [8,201 bytes] Peysepar (talk | contribs) (Created page with "'''''Ayatollah Seyed Ali Khamenei: The Life and Legacy of a Wise Leader''''' is a 2025 biographical book by Professor Saied Reza Ameli about Iran's Supreme Leader, Ali Khamenei. Published by the Islamic Human Rights Commission (IHRC), the work presents a sympathetic portrait of its subject, portraying him as an erudite and strategic leader whose thought is rooted in divine wisdom, Quranic values, and what the author terms "civilisationa...")

11:2311:23, 1 July 2026 Ayatollah Ali Khamenei: His Political and Strategic Legacy (hist | edit) [6,058 bytes] Peysepar (talk | contribs) (Created page with "'''Ayatollah Seyyed Ali Khamenei''' (born 1939) is the incumbent Supreme Leader of Iran, having held the position since 1989. His tenure has been characterized by efforts to consolidate the Islamic Republic's ideological foundations and navigate the country through periods of intense international pressure. Central to his political and strategic legacy are the doctrines of the "Economy of Resistance," an approach to g...")

11:3011:30, 30 June 2026 Sectarianism in Islam (hist | edit) [13,301 bytes] Peysepar (talk | contribs) (Created page with "'''Sectarianism in Islam''' refers to the division of the Muslim community (''Ummah'') into various sects and schools of thought, each with distinct theological, jurisprudential, and sometimes political orientations. The phenomenon has its origins in the early history of Islam, following the death of the Islamic prophet Muhammad, and has been shaped by a complex interplay of theological di...")

11:2511:25, 29 June 2026 Dependency and Subservience: The Greatest Pitfalls Facing Muslim Ecumenical Discourse (hist | edit) [8,653 bytes] Peysepar (talk | contribs) (Created page with "'''Muslim ecumenical discourse''', often articulated through concepts such as ''al-ummah al-Islāmiyyah'' (the global community of believers) and ''taqrīb bayn al-madhāhib'' (rapprochement between schools of thought), represents a significant intellectual and political endeavor within the contemporary Islamic world. Despite its widespread invocation and numerous institutional initiatives, the pursuit of substantive and sustainable unity...")

10:4510:45, 28 June 2026 Faith in Realizing Social Revolutions: Motahhari's Perspective (hist | edit) [8,269 bytes] Peysepar (talk | contribs) (Created page with "'''Murtada Motahhari''' (1919–1979) was a leading Iranian cleric, philosopher, and a key theorist of the 1979 Iranian Revolution<ref name="Davari2005">Davari, M. T. (2005). ''The Political Thought of Ayatullah Murtaza Mutahhari: An Iranian Theoretician of the Islamic State''. Routledge.</ref>. Central to his thought is the concept of faith (''iman'') as the primary engine for social and political transformation. Unlike passive or purely personal...")
09:3609:36, 28 June 2026 Superficiality: The Pitfall for Islamic religious discourse (hist | edit) [15,825 bytes] Peysepar (talk | contribs) (Created page with "'''Superficiality in Islamic religious discourse''' (Arabic:السطحية في الخطاب الديني الإسلامي) refers to a shallow or surface-level engagement with Islamic teachings, practices, and spirituality. It is characterized by an emphasis on outward appearances, juridical formalism, and external observances over inner transformation (''taḥsīn al-bāṭin''), sincere intention (''niyya''), and genuine understanding (''fiqh a...") originally created as "Superficiality: The Pitfall for religious discourse"

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