Al-Ukhuwwa Verse: Difference between revisions
imported>Peysepar No edit summary |
imported>Peysepar No edit summary |
||
| Line 9: | Line 9: | ||
==Exegesis== | ==Exegesis== | ||
The verse refers to one of the most significant social responsibilities of Muslims, taking them to be one another's brothers, their quarrels and disputes being those between brothers. Thus it asks other Muslims to reconcile the two disputing brothers. Just as people try to reconcile two biological brothers, they should also try to reconcile two religious brothers. The fraternity among Muslims is not meant to be a mere slogan; it requires certain commitments on their behalf. | The verse refers to one of the most significant social responsibilities of Muslims, taking them to be one another's brothers, their quarrels and disputes being those between brothers. Thus it asks other Muslims to reconcile the two disputing brothers. Just as people try to reconcile two biological brothers, they should also try to reconcile two religious brothers. The fraternity among Muslims is not meant to be a mere slogan; it requires certain commitments on their behalf.<ref>Al-Ukhuwwa Verse (Arabic: آیة الأخوة, brotherhood verse) is the tenth verse of Qur'an 49 (Sura al-Hujurat) concerning the fraternity or brotherhood between all Muslims and their duties with respect to one another. According to this verse, all believers are brothers, and if there is a quarrel or dispute among them, other Muslims should reconcile them. After this verse was revealed, the Prophet (S) made pacts of brotherhood among his companions, making 'Ali b. Abi Talib (AS) his own brother. <ref>Makārim Shīrāzī, Tafsīr-i nimūnah, vol. 22, p. 172. </ref> | ||
Imam al-Sadiq (AS) is quoted as saying: "every believer is the brother, the eye, and the guide of other believers; they never betray or oppress or deceive each other, and if they promise, they never break it". | |||
Al-Alusi, the author of Ruh al-ma'ani, takes the attribution of brotherhood to believers to be a sort of metaphor, since two persons sharing their belief is like them sharing their origin of birth—just as birth brings a person into this world, belief (in Islam) takes people to the Heaven. | ==The Verse== | ||
'Allama Tabataba'i, however, takes the attribution of brotherhood to be literal, rather than metaphorical. He takes it to be a sort of conventional relation that only has social effects, rather than effects in marriage and heritage. | “ إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ | ||
Believers are indeed brothers, so make peace and reconciliation between your two (contending) brothers; and fear Allah, that you may receive mercy. ” | |||
— Qur'an 49:10 | |||
==Exegesis== | |||
The verse refers to one of the most significant social responsibilities of Muslims, taking them to be one another's brothers, their quarrels and disputes being those between brothers. Thus it asks other Muslims to reconcile the two disputing brothers. Just as people try to reconcile two biological brothers, they should also try to reconcile two religious brothers. The fraternity among Muslims is not meant to be a mere slogan; it requires certain commitments on their behalf. <ref>Makārim Shīrāzī, Tafsīr-i nimūnah, vol. 22, p. 172. </ref> | |||
Imam al-Sadiq (AS) is quoted as saying: "every believer is the brother, the eye, and the guide of other believers; they never betray or oppress or deceive each other, and if they promise, they never break it". <ref>Kulaynī, al-Kāfī, vol. 4, p. 491. </ref> | |||
Al-Alusi, the author of Ruh al-ma'ani, takes the attribution of brotherhood to believers to be a sort of metaphor, since two persons sharing their belief is like them sharing their origin of birth—just as birth brings a person into this world, belief (in Islam) takes people to the Heaven. <ref>Ālūsī, Rūḥ al-maʿānī, vol. 13, p. 303. </ref> | |||
'Allama Tabataba'i, however, takes the attribution of brotherhood to be literal, rather than metaphorical. He takes it to be a sort of conventional relation that only has social effects, rather than effects in marriage and heritage. <ref>Ṭabāṭabāʾī, al-Mīzān , vol. 18, p. 472. </ref> Since in many cases, such relations may lead to injustice by unfairly preferring one's brother to others, the verse also warns the believers that they should fear God. <ref>Makārim Shīrāzī, Tafsīr-i nimūnah, vol. 22, p. 169. </ref> | |||
==Pact of Brotherhood== | ==Pact of Brotherhood== | ||
'Abd Allah b. 'Abbas said: "when this verse was revealed, the Prophet (S) made fraternity agreements between Muslims: for example, an agreement between Abu Bakr and 'Umar, another between 'Uthman and 'Abd al-Rahman b. 'Awf, and likewise for the rest of companions. And he finally made a fraternity agreement with Ali b. Abi Talib (AS) and told him: "you are my brother and I am your brother." | 'Abd Allah b. 'Abbas said: "when this verse was revealed, the Prophet (S) made fraternity agreements between Muslims: for example, an agreement between Abu Bakr and 'Umar, another between 'Uthman and 'Abd al-Rahman b. 'Awf, and likewise for the rest of companions. And he finally made a fraternity agreement with Ali b. Abi Talib (AS) and told him: "you are my brother and I am your brother." <ref>Baḥrānī, al-Burhān, vol. 5, p. 108. </ref> | ||
==Notes== | ==Notes== | ||
Revision as of 07:41, 24 January 2021
Al-Ukhuwwa Verse (Arabic: آیة الأخوة, brotherhood verse) is the tenth verse of Qur'an 49 (Sura al-Hujurat) concerning the fraternity or brotherhood between all Muslims and their duties with respect to one another. According to this verse, all believers are brothers, and if there is a quarrel or dispute among them, other Muslims should reconcile them. After this verse was revealed, the Prophet (S) made pacts of brotherhood among his companions, making 'Ali b. Abi Talib (AS) his own brother.
The Verse
“ إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ Believers are indeed brothers, so make peace and reconciliation between your two (contending) brothers; and fear Allah, that you may receive mercy. ” — Qur'an 49:10
Exegesis
The verse refers to one of the most significant social responsibilities of Muslims, taking them to be one another's brothers, their quarrels and disputes being those between brothers. Thus it asks other Muslims to reconcile the two disputing brothers. Just as people try to reconcile two biological brothers, they should also try to reconcile two religious brothers. The fraternity among Muslims is not meant to be a mere slogan; it requires certain commitments on their behalf.Cite error: Closing </ref> missing for <ref> tag
The Verse
“ إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ Believers are indeed brothers, so make peace and reconciliation between your two (contending) brothers; and fear Allah, that you may receive mercy. ” — Qur'an 49:10
Exegesis
The verse refers to one of the most significant social responsibilities of Muslims, taking them to be one another's brothers, their quarrels and disputes being those between brothers. Thus it asks other Muslims to reconcile the two disputing brothers. Just as people try to reconcile two biological brothers, they should also try to reconcile two religious brothers. The fraternity among Muslims is not meant to be a mere slogan; it requires certain commitments on their behalf. [1] Imam al-Sadiq (AS) is quoted as saying: "every believer is the brother, the eye, and the guide of other believers; they never betray or oppress or deceive each other, and if they promise, they never break it". [2] Al-Alusi, the author of Ruh al-ma'ani, takes the attribution of brotherhood to believers to be a sort of metaphor, since two persons sharing their belief is like them sharing their origin of birth—just as birth brings a person into this world, belief (in Islam) takes people to the Heaven. [3] 'Allama Tabataba'i, however, takes the attribution of brotherhood to be literal, rather than metaphorical. He takes it to be a sort of conventional relation that only has social effects, rather than effects in marriage and heritage. [4] Since in many cases, such relations may lead to injustice by unfairly preferring one's brother to others, the verse also warns the believers that they should fear God. [5]
Pact of Brotherhood
'Abd Allah b. 'Abbas said: "when this verse was revealed, the Prophet (S) made fraternity agreements between Muslims: for example, an agreement between Abu Bakr and 'Umar, another between 'Uthman and 'Abd al-Rahman b. 'Awf, and likewise for the rest of companions. And he finally made a fraternity agreement with Ali b. Abi Talib (AS) and told him: "you are my brother and I am your brother." [6]