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[[File:Unity of Arenas.jpg|frameless|right]]
[[File:Tolerance in Islam (Book).jpg|frameless|right]]
'''Unity of Arenas''' (or '''Unity of Fronts'''; Arabic: ''Wahdat al-Sahat'') is a strategic concept within the doctrine of the [[Axis of Resistance]] that emphasizes military, political, and logistical coordination among resistance groups in [[Lebanon]], [[Palestine]], [[Syria]], [[Iraq]], [[Yemen]], and [[Iran]] (Rashvand, 2025). This strategy, which has been articulated in recent years particularly by [[Hassan Nasrallah]], Secretary-General of [[Hezbollah]], is regarded not merely as a military tactic but as '''a model for practical unity among Muslims''' in the face of [[Zionism]] and the extra-regional intervention of the United States (Rashvand, 2025).[[Unity of Arenas (Axis of Resistance)|'''Continue ...''']]</span>
'''''On the Boundaries of Theological Tolerance in Islam''''' is a 2002 book by [[Sherman A. Jackson]] that presents an annotated translation of the classical Islamic text ''Fayṣal al-Tafriqa Bayna al-Islam wa al-Zandaqa'' (The Decisive Criterion for Distinguishing Islam from Masked Infidelity) by the renowned medieval theologian [[Al-Ghazali|Abū Ḥāmid al-Ghazālī]] (d. 1111). The work includes a substantial introductory essay that situates al-Ghazālī's treatise within its historical and theological context and argues for its contemporary relevance to intra-Muslim discourse on orthodoxy and heresy (Jackson, 2002).[[On the Boundaries of Theological Tolerance in Islam (Book)|'''Continue ...''']]</span>

Latest revision as of 12:59, 22 June 2026

On the Boundaries of Theological Tolerance in Islam is a 2002 book by Sherman A. Jackson that presents an annotated translation of the classical Islamic text Fayṣal al-Tafriqa Bayna al-Islam wa al-Zandaqa (The Decisive Criterion for Distinguishing Islam from Masked Infidelity) by the renowned medieval theologian Abū Ḥāmid al-Ghazālī (d. 1111). The work includes a substantial introductory essay that situates al-Ghazālī's treatise within its historical and theological context and argues for its contemporary relevance to intra-Muslim discourse on orthodoxy and heresy (Jackson, 2002).Continue ...