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Created page with "'''Mahmoud Shaltout''', (محمود شلتوت), 23 April 1893 – 13 December 1963, was an Egyptian Islamic scholar, jurist, and reformer who served as the Grand Imam of al-Azhar from 1958 until his death in 1963.<ref name="Azhar2020">Al-Azhar. (2020, September 13). Maḥmoud Shaltout (1378 AH/1958 CE-1383 AH/1963 CE). Al-Azhar Portal. https://azhar.eg/en/Al-Azhar-Mosque/Mosque-News/ArtMID/9560/ArticleID/52155/Ma%e1%b8%a5moud-Shaltout-1378-AH1958-CE-1383-AH1963-CE <..."
 
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Revision as of 13:02, 14 July 2026

Mahmoud Shaltout, (محمود شلتوت), 23 April 1893 – 13 December 1963, was an Egyptian Islamic scholar, jurist, and reformer who served as the Grand Imam of al-Azhar from 1958 until his death in 1963.[1] He is best known for his pioneering efforts in promoting rapprochement (taqrib) between the Sunni and Shi'a schools of Islamic jurisprudence, particularly through his historic 1959 fatwa recognizing the Ja'fari (Twelver Shi'a) school as a legitimate Islamic madhhab.[2][3]

Early life and education

Mahmoud Shaltout was born on 23 April 1893 (6 Shawwal 1310 AH) in the village of Minyat Bani Mansour, in the Beheira Governorate of Egypt.[1] He memorized the Quran at a young age and subsequently enrolled at the Alexandria Religious Institute, an affiliate of Al-Azhar University.[4] He obtained his degree (al-'ālimiyya) from Al-Azhar and was appointed as a teacher at the Alexandria Institute in 1919.[1]

Career and reform activities

Shaltout was an active participant in the Egyptian Revolution of 1919, using his writings and speeches to support the nationalist cause.[1] He became a close associate of Grand Imam Muhammad Mustafa al-Maraghi, who appointed him to teach at Al-Azhar University in 1928. Shaltout became one of the leading advocates for the reform of Al-Azhar, calling for the modernization of its curriculum and administrative independence.[1]

In 1931, following a dispute with the acting Grand Imam Muhammad al-Ahmadi al-Zawahiri, Shaltout was dismissed from Al-Azhar alongside more than seventy other scholars for his reformist activities. He was later reinstated and continued to rise through the academic ranks.[1] He also played a role in the debate over the permissibility of translating the Quran, supporting al-Maraghi's position that translation was not only permissible but obligatory for spreading the message of Islam.[3]

Shaltout became a regular contributor to the journal Risalat al-Islam, published by Dar al-Taqrib, where he serialized his Quranic commentary (tafsir) from 1949 onward.[3] This commentary, which covered the first nine chapters of the Quran, was later published as a single volume in 1959 and became a popular work.[3] His other works include Min Tawjīhāt al-Islām (From the Directions of Islam), which was translated into Persian.[5]

On 13 December 1963, after a severe illness and surgery, Shaltout died. His funeral prayer was held at Al-Azhar Mosque and was attended by a large crowd.[1]

Grand Imam of Al-Azhar (1958–1963)

Mahmoud Shaltout was appointed Grand Imam of Al-Azhar in 1958, becoming the first to hold the official title "Grand Imam" (Shaykh al-Azhar).[1] During his tenure, the Egyptian government promulgated Law No. 103 in 1961, which reorganized Al-Azhar and introduced modern faculties alongside traditional Islamic studies.[1][3] Shaltout worked to implement reforms that expanded Al-Azhar's role in both religious and secular education.

1959 fatwa on Shi'a-Sunni rapprochement

Shaltout is most famous for a historic fatwa issued in 1959 (sometimes dated to 1958) that formally recognized the Ja'fari (Twelver Shi'a) school of jurisprudence as a legitimate Islamic madhhab, equal in validity to the four Sunni schools (Hanafi, Maliki, Shafi'i, and Hanbali).[2][6] The fatwa stated:

No Muslim is required to follow exclusively one of the four Sunni schools; every Muslim has the freedom to choose any of the recognized schools of jurisprudence. Transferring from one school of jurisprudence to another is permissible. Every Muslim, even if born Sunni, may act according to Shi'a Imami (Ja'fari) jurisprudence.[6][4] This fatwa was the result of efforts by the Dar al-Taqrib organization, founded in 1947, and its secretary-general, Iranian scholar Mohammad Taqi Qomi.[6] The fatwa was issued during the tenure of Gamal Abdel Nasser, and some scholars have noted that it also had political dimensions, as it aligned with Nasser's efforts to build alliances with Shi'a-majority countries such as Iran and Iraq.[4] However, Shaltout himself stated that his motives were purely religious, driven by his study of Islamic jurisprudence and his desire to overcome sectarian prejudice.[6]

Legacy and recognition

For his scholarly contributions, four countries awarded Shaltout honorary doctorates: Mīdān University (Indonesia), Jakarta University, Chile Academy, and the Cameroonian government conferred an honorary professorship upon him.[1]

His efforts for Sunni-Shi'a rapprochement, particularly through the 1959 fatwa, have had a lasting impact on inter-sectarian relations. While the fatwa was controversial among some traditionalist Sunni scholars, it is widely regarded as a milestone in modern Islamic ecumenism. The World Forum for Proximity of Islamic Schools of Thought, established in Tehran in 1990, cites Shaltout's work as a foundational influence.[6]

References

  1. 1.00 1.01 1.02 1.03 1.04 1.05 1.06 1.07 1.08 1.09 Al-Azhar. (2020, September 13). Maḥmoud Shaltout (1378 AH/1958 CE-1383 AH/1963 CE). Al-Azhar Portal. https://azhar.eg/en/Al-Azhar-Mosque/Mosque-News/ArtMID/9560/ArticleID/52155/Ma%e1%b8%a5moud-Shaltout-1378-AH1958-CE-1383-AH1963-CE
  2. 2.0 2.1 Zebiri, K. P. (1988). Mahmud Shaltut (d.1963), modern Muslim scholar and reformer [Doctoral dissertation, SOAS University of London]. SOAS Library. https://library.soas.ac.uk/Record/eprints-28450
  3. 3.0 3.1 3.2 3.3 3.4 Brunner, R. (2021). Mahmūd Šaltūt and the Qurʾān. In HAL Open Science. https://shs.hal.science/halshs-03494094v2
  4. 4.0 4.1 4.2 Al-Muhamdi, N. A., & Al-Zubaidi, A. F. (2023). The Role of Sheikh Mahmoud Shaltout in Rapprochement. American Journal of Social Sciences and Humanities Research, 3(4), 1–10. https://inlibrary.uz/index.php/ajsshr/article/download/105287/106958
  5. Shaltūt, M. (1965). Sayrī dar taʻālīm-i Islām (K. Khalīlīyān, Trans.). Shirkat-i Sahāmī-i Intishār. (Original work published 1959)
  6. 6.0 6.1 6.2 6.3 6.4 El-Kholy, M. (2022). The Role of Allamah Mohammad Taghi Qomi in Dar al-Taqrib [Master's thesis, Florida International University]. FIU Digital Commons. https://digitalcommons.fiu.edu/cgi/viewcontent.cgi?article=6446&context=etd