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    ==Symbols of Islamic unity==
    ==Symbols of Islamic unity==
    • Hajj is a religious journey to Mecca that takes place Dhu al-Hijjah, last month of the Islamic calendar. The gathering of Muslims throughout the world in one spot is symbolic of the Islamic unity.[1] Muslims use uniform and perform Tawaf (the circumambulation) around the Kaaba. They identify themselves as a vital unit within the larger and consistent body of the Ummah.[2]
    • Hajj is a religious journey to Mecca that takes place Dhu al-Hijjah, last month of the Islamic calendar. The gathering of Muslims throughout the world in one spot is symbolic of the Islamic unity. <ref>Zayn, Kathy (2002). Inside Islam. ST. Louis, Missouri: Milliken Publishing Company. p. 19. </ref> Muslims use uniform and perform Tawaf (the circumambulation) around the Kaaba. They identify themselves as a vital unit within the larger and consistent body of the Ummah.<ref>Turfe, Tallal Alie (2004). Unity in Islam : reflections and insights (1st U.S. ed.). Elmhurst, N.Y.: Tahrike Tarsile Qurʼan. pp. 67–68. ISBN 0-940368-61-7. </ref>
    • Ramadan is the ninth month of the Islamic calendar. It is a time of fasting for all Islamic people.
    • Ramadan is the ninth month of the Islamic calendar. It is a time of fasting for all Islamic people.
    • Muslims, whether Shia or Sunni, observe two major holidays each year. The first is called Eid al-Adha or the Festival of Sacrifice held at the conclusion of the Hajj. the second one is Eid al-Fitr, or the Festival of Fast-Breaking held at the end of Ramadan. These holidays are observed with special communal prayers in the morning hours, feasing, gathering of family and friends, and performance of charitable acts.[3]
    • Muslims, whether Shia or Sunni, observe two major holidays each year. The first is called Eid al-Adha or the Festival of Sacrifice held at the conclusion of the Hajj. the second one is Eid al-Fitr, or the Festival of Fast-Breaking held at the end of Ramadan. These holidays are observed with special communal prayers in the morning hours, feasing, gathering of family and friends, and performance of charitable acts. <ref>Campo, Juan E. (2009). Encyclopedia of Islam. New York: Facts On File. pp. 306–307. ISBN 978-0-8160-5454-1. </ref>
    • The mosque (a place of worship for followers of Islam) represents the symbol of Islamic religious life. In the back wall of a prayer hall there is a Mihrab or niche indicating Qibla for Muslims. The Mihrab is considered the symbol of Islamic unity because it forces all to look toward the Kaaba during the prayer of an Imam.[4]
    • The mosque (a place of worship for followers of Islam) represents the symbol of Islamic religious life. In the back wall of a prayer hall there is a Mihrab or niche indicating Qibla for Muslims. The Mihrab is considered the symbol of Islamic unity because it forces all to look toward the Kaaba during the prayer of an Imam. <ref>Pochta, edited by Nur Kirabaev, Yuriy (1999). Values of Islamic culture and the experience of history. Washington, D.C.: Council For Research In Values and Philosophy. p. 215. ISBN 1-56518-133-6. </ref>
    ==Opinions about unity==
    ==Opinions about unity==
    ===Sunni scholars===
    ===Sunni scholars===
    • Sheikh Mahmoud Shaltut: In a Fatwa Sheikh Shaltut declared worship according to the doctrine of the Twelve Shia to be valid and recognized the Shiite as an Islamic School.[5]
    • Sheikh Mahmoud Shaltut: In a Fatwa Sheikh Shaltut declared worship according to the doctrine of the Twelve Shia to be valid and recognized the Shiite as an Islamic School. <ref>"Al-Azhar Verdict on the Shi'a". Al-Islam.org. Retrieved 10 April 2015. </ref>
    • Muhammad Sayyid Tantawy: "I think that anyone who believes that there is no god but Allah and that Muhammad is his Messenger is definitely a Muslim. Therefore, we have been supporting, for a long time, through Al-Azhar, many calls for the reconciliation of Islamic schools of thought. Muslims should work on becoming united, and protecting themselves from denominational sectarian fragmentation. There are no Shiites and no Sunnah. We are all Muslims. Regretfully; the passions and prejudices that some resort to, are the reason behind the fragmentation of the Islamic nation."[6]
    • Muhammad Sayyid Tantawy: "I think that anyone who believes that there is no god but Allah and that Muhammad is his Messenger is definitely a Muslim. Therefore, we have been supporting, for a long time, through Al-Azhar, many calls for the reconciliation of Islamic schools of thought. Muslims should work on becoming united, and protecting themselves from denominational sectarian fragmentation. There are no Shiites and no Sunnah. We are all Muslims. Regretfully; the passions and prejudices that some resort to, are the reason behind the fragmentation of the Islamic nation." <ref>ahmed,Ayoub. "Talking Politics Dr. Mohammed Sayed Tantawi – Sheikh Al-Azhar". The Majalla Magazine. Retrieved 12 April 2015. </ref>
    • Sheikh Mohammed al-Ghazali: "It is the duty of all Muslims to unite against enemies of Islam and their propaganda."[7]
    • Sheikh Mohammed al-Ghazali: "It is the duty of all Muslims to unite against enemies of Islam and their propaganda." <ref>"flag man of reform". Thought of proximity. p. 121. Retrieved 12 April 2015. </ref>
    • Sheikh Abd al-Majid Salim: In a letter that was sent to Ayatollah Borujerdi by Sheikh Abd al-Majid Salim, he wrote: "The first thing that becomes obligatory to scholars,Shia or Sunni, is removing dissension from the minds of Muslims."[8]
    • Sheikh Abd al-Majid Salim: In a letter that was sent to Ayatollah Borujerdi by Sheikh Abd al-Majid Salim, he wrote: "The first thing that becomes obligatory to scholars,Shia or Sunni, is removing dissension from the minds of Muslims." <ref>Alavi Tabatabayi, Seyed Mohamad Hosein. Memoirs of life of Ayatollah Borujerdi. Shapoor khast Publications. p. 117. ISBN 9786002601025. </ref>
    • Doctor Vasel Nasr The Grand Mufti of Egypt: «We ask Allah to create unity among Muslims and remove any enmity, disagreement and contention in the ancillaries of Fiqh between them.»[9]
    • Doctor Vasel Nasr The Grand Mufti of Egypt: «We ask Allah to create unity among Muslims and remove any enmity, disagreement and contention in the ancillaries of Fiqh between them.» <ref>"Opinions and Fatwas of Muslim Scholar About proximity". Data base of Ayatollah Borujerdi. Retrieved 9 April 2015. </ref>
    ===Shiite scholars===
    ===Shiite scholars===
    • Ayatollah Seyyed Hossein Borujerdi: Ayatollah Borujerdi sent a letter to Sheikh Abd al-Majid Salim, the Grand Mufti of Sunnis and former Chancellor of Al-Azhar University and wrote: «I ask Almighty Allah to change ignorance,separation and distribution among different Islamic Schools to each other, to the actual knowledge and kindness and solidarity.»[10]
    • Ayatollah Seyyed Hossein Borujerdi: Ayatollah Borujerdi sent a letter to Sheikh Abd al-Majid Salim, the Grand Mufti of Sunnis and former Chancellor of Al-Azhar University and wrote: «I ask Almighty Allah to change ignorance,separation and distribution among different Islamic Schools to each other, to the actual knowledge and kindness and solidarity.» <ref>Bi Azar Shirazi, Abd al-Karim. Torch of Unity. Zakat of science. p. 154. ISBN 964-6753-20-5. </ref>
    • Ayatollah Ruhollah Khomeini: «We are Oneness with Sunni Muslims. We are their brothers.»,«It is obligatory for all Muslims that Maintain unity.» Ayatollah Khomeini said.[11]
    • Ayatollah Ruhollah Khomeini: «We are Oneness with Sunni Muslims. We are their brothers.»,«It is obligatory for all Muslims that Maintain unity.» Ayatollah Khomeini said. <ref>11. Khomeini,Saayed Ruhollah. Unity in the view of Imam Khomeini. Institute for Publication of Imam Khomeini. pp. 210, 166. ISBN 964</ref>
    • Ayatollah Seyed Ali Khamenei: In a Fatwa about creating dissension, Ayatollah Khamenei said: «In Addition to dissension is contrary to the Qur'an and Sunnah,this weakens Muslims.So, creating dissension is forbid (Haram).»[9]
    • Ayatollah Seyed Ali Khamenei: In a Fatwa about creating dissension, Ayatollah Khamenei said: «In Addition to dissension is contrary to the Qur'an and Sunnah,this weakens Muslims.So, creating dissension is forbid (Haram).» <ref>"Opinions and Fatwas of Muslim Scholar About proximity". Data base of Ayatollah Borujerdi. Retrieved 9 April 2015</ref>
    • Ayatollah Ali al-Sistani: To answer this question that:«Does anyone say Shahadah, pray and follow one of the Islamic Schools is a Muslim?», Ayatollah Sistani says:«Every one says Shahadah and does not any work unlike that and does not enmity with Ahl al-Bayt,is muslim.»[9]
    • Ayatollah Ali al-Sistani: To answer this question that:«Does anyone say Shahadah, pray and follow one of the Islamic Schools is a Muslim?», Ayatollah Sistani says:«Every one says Shahadah and does not any work unlike that and does not enmity with Ahl al-Bayt,is muslim.» <ref>"Opinions and Fatwas of Muslim Scholar About proximity". Data base of Ayatollah Borujerdi. Retrieved 9 April 2015</ref>
    ==Notes==
    ==Notes==

    Latest revision as of 10:57, 30 January 2021

    Islamic unity is the mutual respect between the Islamic branches and the attempting to achieve common goals by all Muslims. Solidarity and unity of Islamic nation (Ummah) is one of the definite Islamic principles which is persistently in the Quran and Sunnah. Islamic unity appears in some cases like Hajj, Ramadan, Eid al-Adha, Eid al-Fitr, Mosques and Quds Day.

    Symbols of Islamic unity

    • Hajj is a religious journey to Mecca that takes place Dhu al-Hijjah, last month of the Islamic calendar. The gathering of Muslims throughout the world in one spot is symbolic of the Islamic unity. [1] Muslims use uniform and perform Tawaf (the circumambulation) around the Kaaba. They identify themselves as a vital unit within the larger and consistent body of the Ummah.[2] • Ramadan is the ninth month of the Islamic calendar. It is a time of fasting for all Islamic people. • Muslims, whether Shia or Sunni, observe two major holidays each year. The first is called Eid al-Adha or the Festival of Sacrifice held at the conclusion of the Hajj. the second one is Eid al-Fitr, or the Festival of Fast-Breaking held at the end of Ramadan. These holidays are observed with special communal prayers in the morning hours, feasing, gathering of family and friends, and performance of charitable acts. [3] • The mosque (a place of worship for followers of Islam) represents the symbol of Islamic religious life. In the back wall of a prayer hall there is a Mihrab or niche indicating Qibla for Muslims. The Mihrab is considered the symbol of Islamic unity because it forces all to look toward the Kaaba during the prayer of an Imam. [4]

    Opinions about unity

    Sunni scholars

    • Sheikh Mahmoud Shaltut: In a Fatwa Sheikh Shaltut declared worship according to the doctrine of the Twelve Shia to be valid and recognized the Shiite as an Islamic School. [5] • Muhammad Sayyid Tantawy: "I think that anyone who believes that there is no god but Allah and that Muhammad is his Messenger is definitely a Muslim. Therefore, we have been supporting, for a long time, through Al-Azhar, many calls for the reconciliation of Islamic schools of thought. Muslims should work on becoming united, and protecting themselves from denominational sectarian fragmentation. There are no Shiites and no Sunnah. We are all Muslims. Regretfully; the passions and prejudices that some resort to, are the reason behind the fragmentation of the Islamic nation." [6] • Sheikh Mohammed al-Ghazali: "It is the duty of all Muslims to unite against enemies of Islam and their propaganda." [7] • Sheikh Abd al-Majid Salim: In a letter that was sent to Ayatollah Borujerdi by Sheikh Abd al-Majid Salim, he wrote: "The first thing that becomes obligatory to scholars,Shia or Sunni, is removing dissension from the minds of Muslims." [8] • Doctor Vasel Nasr The Grand Mufti of Egypt: «We ask Allah to create unity among Muslims and remove any enmity, disagreement and contention in the ancillaries of Fiqh between them.» [9]

    Shiite scholars

    • Ayatollah Seyyed Hossein Borujerdi: Ayatollah Borujerdi sent a letter to Sheikh Abd al-Majid Salim, the Grand Mufti of Sunnis and former Chancellor of Al-Azhar University and wrote: «I ask Almighty Allah to change ignorance,separation and distribution among different Islamic Schools to each other, to the actual knowledge and kindness and solidarity.» [10] • Ayatollah Ruhollah Khomeini: «We are Oneness with Sunni Muslims. We are their brothers.»,«It is obligatory for all Muslims that Maintain unity.» Ayatollah Khomeini said. [11] • Ayatollah Seyed Ali Khamenei: In a Fatwa about creating dissension, Ayatollah Khamenei said: «In Addition to dissension is contrary to the Qur'an and Sunnah,this weakens Muslims.So, creating dissension is forbid (Haram).» [12] • Ayatollah Ali al-Sistani: To answer this question that:«Does anyone say Shahadah, pray and follow one of the Islamic Schools is a Muslim?», Ayatollah Sistani says:«Every one says Shahadah and does not any work unlike that and does not enmity with Ahl al-Bayt,is muslim.» [13]

    Notes

    1. ↑ Zayn, Kathy (2002). Inside Islam. ST. Louis, Missouri: Milliken Publishing Company. p. 19.
    2. ↑ Turfe, Tallal Alie (2004). Unity in Islam : reflections and insights (1st U.S. ed.). Elmhurst, N.Y.: Tahrike Tarsile Qurʼan. pp. 67–68. ISBN 0-940368-61-7.
    3. ↑ Campo, Juan E. (2009). Encyclopedia of Islam. New York: Facts On File. pp. 306–307. ISBN 978-0-8160-5454-1.
    4. ↑ Pochta, edited by Nur Kirabaev, Yuriy (1999). Values of Islamic culture and the experience of history. Washington, D.C.: Council For Research In Values and Philosophy. p. 215. ISBN 1-56518-133-6.
    5. ↑ "Al-Azhar Verdict on the Shi'a". Al-Islam.org. Retrieved 10 April 2015.
    6. ↑ ahmed,Ayoub. "Talking Politics Dr. Mohammed Sayed Tantawi – Sheikh Al-Azhar". The Majalla Magazine. Retrieved 12 April 2015.
    7. ↑ "flag man of reform". Thought of proximity. p. 121. Retrieved 12 April 2015.
    8. ↑ Alavi Tabatabayi, Seyed Mohamad Hosein. Memoirs of life of Ayatollah Borujerdi. Shapoor khast Publications. p. 117. ISBN 9786002601025.
    9. ↑ "Opinions and Fatwas of Muslim Scholar About proximity". Data base of Ayatollah Borujerdi. Retrieved 9 April 2015.
    10. ↑ Bi Azar Shirazi, Abd al-Karim. Torch of Unity. Zakat of science. p. 154. ISBN 964-6753-20-5.
    11. ↑ 11. Khomeini,Saayed Ruhollah. Unity in the view of Imam Khomeini. Institute for Publication of Imam Khomeini. pp. 210, 166. ISBN 964
    12. ↑ "Opinions and Fatwas of Muslim Scholar About proximity". Data base of Ayatollah Borujerdi. Retrieved 9 April 2015
    13. ↑ "Opinions and Fatwas of Muslim Scholar About proximity". Data base of Ayatollah Borujerdi. Retrieved 9 April 2015
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