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[[File:Abdul Malik al-Houthi.jpg|300px|right]]
[[File:Al-Ghadir book.jpg|frameless|right]]
'''Abdul-Malik al-Houthi''', born on 22 May 1979, is a prominent Yemeni politician and religious leader who has been the second and current leader of the Houthi movement, also known as Ansar Allah, since 2004<ref>Abdul-malik al-houthi. (2025). In Wikipedia. https://en.wikipedia.org/w/index.php?title=Abdul-Malik_al-Houthi&oldid=1270107866</ref> <ref>Abdul-malik al-houthi. (2024). In Simple English Wikipedia, the free encyclopedia. https://simple.wikipedia.org/w/index.php?title=Abdul-Malik_al-Houthi&oldid=9681105</ref>.
The '''Event of Ghadir Khumm''' has been a subject of interest and debate within Western world|Western academic study of [[Islam]], commonly referred to as Orientalism|Orientalist scholarship. The event, in which [[Muhammad|Prophet Muhammad]] declared at the pond of Khumm on 18 Dhu al-Hijjah, 10 AH (March 632 CE), "He whose master (''Mawla|mawlā'') I am, this Ali|ʿAlī is his master," holds central importance in [[Shia Islam|Shīʿa]] doctrine regarding succession to Muhammad. Orientalist approaches to this event have evolved significantly over time—from near-total neglect in early Western biographies to critical examination and, more recently, broader historiographical acceptance of its historical core (Rizvi, 1996; Vaglieri, 1965)
 
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[[The Houthi movement]] is primarily composed of [[Zaydi Shia Muslim]]s and has been a significant force in Yemen's political landscape, particularly during the ongoing Yemeni Civil War.
 
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Latest revision as of 12:39, 2 June 2026

The Event of Ghadir Khumm has been a subject of interest and debate within Western world|Western academic study of Islam, commonly referred to as Orientalism|Orientalist scholarship. The event, in which Prophet Muhammad declared at the pond of Khumm on 18 Dhu al-Hijjah, 10 AH (March 632 CE), "He whose master (Mawla|mawlā) I am, this Ali|ʿAlī is his master," holds central importance in Shīʿa doctrine regarding succession to Muhammad. Orientalist approaches to this event have evolved significantly over time—from near-total neglect in early Western biographies to critical examination and, more recently, broader historiographical acceptance of its historical core (Rizvi, 1996; Vaglieri, 1965) Continue ...