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[[File:Foundation for Defense of Democracies (FDD).jpg|300px|right]]
[[File:Al-Ghadir book.jpg|frameless|right]]
'''[[Foundation for Defense of Democracies: Iran program]]''',
The '''Event of Ghadir Khumm''' has been a subject of interest and debate within Western world|Western academic study of [[Islam]], commonly referred to as Orientalism|Orientalist scholarship. The event, in which [[Muhammad|Prophet Muhammad]] declared at the pond of Khumm on 18 Dhu al-Hijjah, 10 AH (March 632 CE), "He whose master (''Mawla|mawlā'') I am, this Ali|ʿAlī is his master," holds central importance in [[Shia Islam|Shīʿa]] doctrine regarding succession to Muhammad. Orientalist approaches to this event have evolved significantly over time—from near-total neglect in early Western biographies to critical examination and, more recently, broader historiographical acceptance of its historical core (Rizvi, 1996; Vaglieri, 1965)
The [[Foundation for Defense of Democracies]] (FDD) is a non-partisan think tank based in Washington, D.C., focused on foreign policy and national security issues. Its Iran program specifically analyzes Iranian politics, military activities, and the country's impact on regional and global security.
<span id="mp-more">[[Ghadir Khumm from the perspective of Orientalist scholarship|'''Continue ...''']]</span>
<span id="mp-more">[[Foundation for Defense of Democracies: Iran program|'''Continue ...''']]</span>

Latest revision as of 12:39, 2 June 2026

The Event of Ghadir Khumm has been a subject of interest and debate within Western world|Western academic study of Islam, commonly referred to as Orientalism|Orientalist scholarship. The event, in which Prophet Muhammad declared at the pond of Khumm on 18 Dhu al-Hijjah, 10 AH (March 632 CE), "He whose master (Mawla|mawlā) I am, this Ali|ʿAlī is his master," holds central importance in Shīʿa doctrine regarding succession to Muhammad. Orientalist approaches to this event have evolved significantly over time—from near-total neglect in early Western biographies to critical examination and, more recently, broader historiographical acceptance of its historical core (Rizvi, 1996; Vaglieri, 1965) Continue ...