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[[File:Le Mahomet des historiens.jpg|thumb|]]
[[File:Tolerance in Islam (Book).jpg|frameless|right]]
'''Le Mahomet des historiens''' (''The Muhammad of the Historians'') is a 2025 Edited volume|collective work edited by [[Mohammad Ali Amir-Moezzi]] and [[John Tolan]] and published by Éditions du Cerf. The book is a contribution to the academic study of the [[Prophet Muhammad]] in [[historiography]] and [[Islamic studies]]. Unlike traditional biographical works (''[[Sīra]]''), it does not aim to reconstruct a single narrative of Muhammad's life. Instead, it examines how Muhammad’s figure has been constructed, perceived, and used across different historical, cultural, and religious contexts.
'''''On the Boundaries of Theological Tolerance in Islam''''' is a 2002 book by [[Sherman A. Jackson]] that presents an annotated translation of the classical Islamic text ''Fayṣal al-Tafriqa Bayna al-Islam wa al-Zandaqa'' (The Decisive Criterion for Distinguishing Islam from Masked Infidelity) by the renowned medieval theologian [[Al-Ghazali|Abū Ḥāmid al-Ghazālī]] (d. 1111). The work includes a substantial introductory essay that situates al-Ghazālī's treatise within its historical and theological context and argues for its contemporary relevance to intra-Muslim discourse on orthodoxy and heresy (Jackson, 2002).[[On the Boundaries of Theological Tolerance in Islam (Book)|'''Continue ...''']]</span>
<span id="mp-more">[[Le Mahomet des historiens: Analysis of Research Methods and Methodologies|'''Continue ...''']]</span>

Latest revision as of 12:59, 22 June 2026

On the Boundaries of Theological Tolerance in Islam is a 2002 book by Sherman A. Jackson that presents an annotated translation of the classical Islamic text Fayṣal al-Tafriqa Bayna al-Islam wa al-Zandaqa (The Decisive Criterion for Distinguishing Islam from Masked Infidelity) by the renowned medieval theologian Abū Ḥāmid al-Ghazālī (d. 1111). The work includes a substantial introductory essay that situates al-Ghazālī's treatise within its historical and theological context and argues for its contemporary relevance to intra-Muslim discourse on orthodoxy and heresy (Jackson, 2002).Continue ...

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