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'''Le Mahomet des historiens''' (''The Muhammad of the Historians'') is a 2025 Edited volume|collective work edited by [[Mohammad Ali Amir-Moezzi]] and [[John Tolan]] and published by Éditions du Cerf. The book is a contribution to the academic study of the [[Prophet Muhammad]] in [[historiography]] and [[Islamic studies]]. Unlike traditional biographical works (''[[Sīra]]''), it does not aim to reconstruct a single narrative of Muhammad's life. Instead, it examines how Muhammad’s figure has been constructed, perceived, and used across different historical, cultural, and religious contexts.<ref name="Amir-MoezziTolan2025">Amir-Moezzi, M. A., & Tolan, J. (Eds.). (2025). ''Le Mahomet des historiens''. Paris: Éditions du Cerf.</ref>
'''''On the Boundaries of Theological Tolerance in Islam''''' is a 2002 book by [[Sherman A. Jackson]] that presents an annotated translation of the classical Islamic text ''Fayṣal al-Tafriqa Bayna al-Islam wa al-Zandaqa'' (The Decisive Criterion for Distinguishing Islam from Masked Infidelity) by the renowned medieval theologian [[Al-Ghazali|Abū Ḥāmid al-Ghazālī]] (d. 1111). The work includes a substantial introductory essay that situates al-Ghazālī's treatise within its historical and theological context and argues for its contemporary relevance to intra-Muslim discourse on orthodoxy and heresy (Jackson, 2002).[[On the Boundaries of Theological Tolerance in Islam (Book)|'''Continue ...''']]</span>
<span id="mp-more">[[Le Mahomet des historiens: Analysis of Research Methods and Methodologies|'''Continue ...''']]</span>

Latest revision as of 12:59, 22 June 2026

On the Boundaries of Theological Tolerance in Islam is a 2002 book by Sherman A. Jackson that presents an annotated translation of the classical Islamic text Fayṣal al-Tafriqa Bayna al-Islam wa al-Zandaqa (The Decisive Criterion for Distinguishing Islam from Masked Infidelity) by the renowned medieval theologian Abū Ḥāmid al-Ghazālī (d. 1111). The work includes a substantial introductory essay that situates al-Ghazālī's treatise within its historical and theological context and argues for its contemporary relevance to intra-Muslim discourse on orthodoxy and heresy (Jackson, 2002).Continue ...