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[[File:Fatima Al-Zahra (SA) 3.jpg|thumb|Fatima Al-Zahra (SA)]]
[[File:Tolerance in Islam (Book).jpg|frameless|right]]
'''Fatima bint Muhammad''' (c. 605–632 CE) is one of the most revered women in Islamic history. She was the youngest daughter of the Prophet [[Muhammad]] and [[Khadija bint Khuwaylid|Khadija]], and is honored across Islamic traditions for her devotion, spiritual stature, and role within the [[Ahl al-Bayt]]. In Sunni and Shia Islam alike, she is recognized as a model of piety, while in [[Shia Islam]] she holds a uniquely elevated status as ''al-Zahra'' (“the Radiant”) and the mother of the Imams *(Momen, 1985).*<ref>Momen, M. (1985). ''An Introduction to Shi‘i Islam''. Yale University Press. https://yalebooks.yale.edu/book/9780300034998/an-introduction-to-shii-islam/</ref>
'''''On the Boundaries of Theological Tolerance in Islam''''' is a 2002 book by [[Sherman A. Jackson]] that presents an annotated translation of the classical Islamic text ''Fayṣal al-Tafriqa Bayna al-Islam wa al-Zandaqa'' (The Decisive Criterion for Distinguishing Islam from Masked Infidelity) by the renowned medieval theologian [[Al-Ghazali|Abū Ḥāmid al-Ghazālī]] (d. 1111). The work includes a substantial introductory essay that situates al-Ghazālī's treatise within its historical and theological context and argues for its contemporary relevance to intra-Muslim discourse on orthodoxy and heresy (Jackson, 2002).[[On the Boundaries of Theological Tolerance in Islam (Book)|'''Continue ...''']]</span>
<span id="mp-more">[[Fatima bint Muhammad (AS)|'''Continue ...''']]</span>

Latest revision as of 12:59, 22 June 2026

On the Boundaries of Theological Tolerance in Islam is a 2002 book by Sherman A. Jackson that presents an annotated translation of the classical Islamic text Fayṣal al-Tafriqa Bayna al-Islam wa al-Zandaqa (The Decisive Criterion for Distinguishing Islam from Masked Infidelity) by the renowned medieval theologian Abū Ḥāmid al-Ghazālī (d. 1111). The work includes a substantial introductory essay that situates al-Ghazālī's treatise within its historical and theological context and argues for its contemporary relevance to intra-Muslim discourse on orthodoxy and heresy (Jackson, 2002).Continue ...