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[[File:Abdul Malik al-Houthi.jpg|300px|right]]
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'''Abdul-Malik al-Houthi''', born on 22 May 1979, is a prominent Yemeni politician and religious leader who has been the second and current leader of the Houthi movement, also known as Ansar Allah, since 2004<ref>Abdul-malik al-houthi. (2025). In Wikipedia. https://en.wikipedia.org/w/index.php?title=Abdul-Malik_al-Houthi&oldid=1270107866</ref> <ref>Abdul-malik al-houthi. (2024). In Simple English Wikipedia, the free encyclopedia. https://simple.wikipedia.org/w/index.php?title=Abdul-Malik_al-Houthi&oldid=9681105</ref>.
'''''On the Boundaries of Theological Tolerance in Islam''''' is a 2002 book by [[Sherman A. Jackson]] that presents an annotated translation of the classical Islamic text ''Fayṣal al-Tafriqa Bayna al-Islam wa al-Zandaqa'' (The Decisive Criterion for Distinguishing Islam from Masked Infidelity) by the renowned medieval theologian [[Al-Ghazali|Abū Ḥāmid al-Ghazālī]] (d. 1111). The work includes a substantial introductory essay that situates al-Ghazālī's treatise within its historical and theological context and argues for its contemporary relevance to intra-Muslim discourse on orthodoxy and heresy (Jackson, 2002).[[On the Boundaries of Theological Tolerance in Islam (Book)|'''Continue ...''']]</span>
 
[[The Houthi movement]] is primarily composed of [[Zaydi Shia Muslim]]s and has been a significant force in Yemen's political landscape, particularly during the ongoing Yemeni Civil War.
 
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Latest revision as of 12:59, 22 June 2026

On the Boundaries of Theological Tolerance in Islam is a 2002 book by Sherman A. Jackson that presents an annotated translation of the classical Islamic text Fayṣal al-Tafriqa Bayna al-Islam wa al-Zandaqa (The Decisive Criterion for Distinguishing Islam from Masked Infidelity) by the renowned medieval theologian Abū Ḥāmid al-Ghazālī (d. 1111). The work includes a substantial introductory essay that situates al-Ghazālī's treatise within its historical and theological context and argues for its contemporary relevance to intra-Muslim discourse on orthodoxy and heresy (Jackson, 2002).Continue ...