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[[File:World Trade Organization.jpg |thumb|right]]
[[File:Al-Ghadir book.jpg|frameless|right]]
The '''World Trade Organization''' ('''WTO''') is an intergovernmental organization that regulates and facilitates international trade. Officially commencing on 1 January 1995 under the Marrakesh Agreement, signed by 123 nations on 15 April 1994, the WTO replaced the General Agreement on Tariffs and Trade (GATT), which had been in effect since 1948 (World Trade Organization, n.d.-a). The WTO is the world's largest international economic organization, with Member states of the World Trade Organization|166 member states as of 2026, representing over 98% of global trade (World Trade Organization, n.d.-b).
The '''Event of Ghadir Khumm''' has been a subject of interest and debate within Western world|Western academic study of [[Islam]], commonly referred to as Orientalism|Orientalist scholarship. The event, in which [[Muhammad|Prophet Muhammad]] declared at the pond of Khumm on 18 Dhu al-Hijjah, 10 AH (March 632 CE), "He whose master (''Mawla|mawlā'') I am, this Ali|ʿAlī is his master," holds central importance in [[Shia Islam|Shīʿa]] doctrine regarding succession to Muhammad. Orientalist approaches to this event have evolved significantly over time—from near-total neglect in early Western biographies to critical examination and, more recently, broader historiographical acceptance of its historical core (Rizvi, 1996; Vaglieri, 1965)
<span id="mp-more">[[World Trade Organization|'''Continue ...''']]</span>
<span id="mp-more">[[Ghadir Khumm from the perspective of Orientalist scholarship|'''Continue ...''']]</span>

Latest revision as of 12:39, 2 June 2026

The Event of Ghadir Khumm has been a subject of interest and debate within Western world|Western academic study of Islam, commonly referred to as Orientalism|Orientalist scholarship. The event, in which Prophet Muhammad declared at the pond of Khumm on 18 Dhu al-Hijjah, 10 AH (March 632 CE), "He whose master (Mawla|mawlā) I am, this Ali|ʿAlī is his master," holds central importance in Shīʿa doctrine regarding succession to Muhammad. Orientalist approaches to this event have evolved significantly over time—from near-total neglect in early Western biographies to critical examination and, more recently, broader historiographical acceptance of its historical core (Rizvi, 1996; Vaglieri, 1965) Continue ...