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The Event of Ghadir Khumm has been a subject of interest and debate within Western world|Western academic study of Islam, commonly referred to as Orientalism|Orientalist scholarship. The event, in which Prophet Muhammad declared at the pond of Khumm on 18 Dhu al-Hijjah, 10 AH (March 632 CE), "He whose master (Mawla|mawlā) I am, this Ali|ʿAlī is his master," holds central importance in Shīʿa doctrine regarding succession to Muhammad. Orientalist approaches to this event have evolved significantly over time—from near-total neglect in early Western biographies to critical examination and, more recently, broader historiographical acceptance of its historical core (Rizvi, 1996; Vaglieri, 1965) Continue ...

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-[[File:Fatima Al-Zahra (SA) 3.jpg|thumb|Fatima Al-Zahra (SA)]]
+[[File:Al-Ghadir book.jpg|frameless|right]]
-'''Fatima bint Muhammad''' (c. 605–632 CE) is one of the most revered women in Islamic history. She was the youngest daughter of the Prophet [[Muhammad]] and [[Khadija bint Khuwaylid|Khadija]], and is honored across Islamic traditions for her devotion, spiritual stature, and role within the [[Ahl al-Bayt]]. In Sunni and Shia Islam alike, she is recognized as a model of piety, while in [[Shia Islam]] she holds a uniquely elevated status as ''al-Zahra'' (“the Radiant”) and the mother of the Imams *(Momen, 1985).*<ref>Momen, M. (1985). ''An Introduction to Shi‘i Islam''. Yale University Press. https://yalebooks.yale.edu/book/9780300034998/an-introduction-to-shii-islam/</ref>
+The '''Event of Ghadir Khumm''' has been a subject of interest and debate within Western world|Western academic study of [[Islam]], commonly referred to as Orientalism|Orientalist scholarship. The event, in which [[Muhammad|Prophet Muhammad]] declared at the pond of Khumm on 18 Dhu al-Hijjah, 10 AH (March 632 CE), "He whose master (''Mawla|mawlā'') I am, this Ali|ʿAlī is his master," holds central importance in [[Shia Islam|Shīʿa]] doctrine regarding succession to Muhammad. Orientalist approaches to this event have evolved significantly over time—from near-total neglect in early Western biographies to critical examination and, more recently, broader historiographical acceptance of its historical core (Rizvi, 1996; Vaglieri, 1965)
-<span id="mp-more">[[Fatima bint Muhammad (AS)|'''Continue ...''']]</span>
+<span id="mp-more">[[Ghadir Khumm from the perspective of Orientalist scholarship|'''Continue ...''']]</span>