Muhammad Abduh and Islamic unity: Difference between revisions
Muhammad Abduh and Islamic unity (view source)
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==Biography== | ==Biography== | ||
Muhammad Abduh was born in 1849 to a Turkish father[13] and Egyptian mother <ref>Hourani, Albert (1962). Arabic Thought in the Liberal Age. Great Britain: Oxford University Press. p. 130. </ref> in the Nile Delta.<ref>Kerr, Malcolm H. (2010). "'Abduh Muhammad". In Hoiberg, Dale H. (ed.). Encyclopædia Britannica. I: A-ak Bayes (15th ed.). Chicago, IL: Encyclopædia Britannica Inc. pp. 20–21. ISBN 978-1-59339-837-8. </ref> He also had Kurdish roots.[15] His family was of the Egyptian elite. His father was part of the Umad, or the local ruling elite. His mother was part of the Ashraf. He was educated in Tanta at a private school.<ref>Kerr, Malcolm H. (2010). "'Abduh Muhammad". In Hoiberg, Dale H. (ed.). Encyclopædia Britannica. I: A-ak Bayes (15th ed.). Chicago, IL: Encyclopædia Britannica Inc. pp. 20–21. ISBN 978-1-59339-837-8. </ref> When he turned thirteen, he was sent to the Aḥmadī mosque, which was one of the largest educational institutions in Egypt. A while later Abduh ran away from school and got married. He enrolled at al-Azhar University <ref>Hourani, Albert (1962). Arabic Thought in the Liberal Age. Great Britain: Oxford University Press. </ref> in 1866. <ref>Kügelgen, Anke von. "ʿAbduh, Muḥammad." Encyclopaedia of Islam, v.3. Edited by: Gudrun Krämer, Denis Matringe, John Nawas and Everett Rowson. Brill, 2009. Syracuse University. 23 April 2009 </ref> Abduh studied logic, philosophy and Sufism[18] at the Al-Azhar University in Cairo. He was a student of Jamal al-Din al-Afghani,<ref>حلمي،, عبد الوهاب، محمد (2018). التصوف في سياق النهضة: من محمد عبده الى سعيد النورسي (in Arabic). Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. ISBN 978-9953-82-815-2. </ref> a philosopher and Muslim religious reformer who advocated Pan-Islamism to resist European colonialism. Under al-Afghani's influence, Abduh combined journalism, politics, and his own fascination in Islamic mystical spirituality. Al-Afghani taught Abduh about the problems of Egypt and the Islamic world and about the technological achievements of the West. | Muhammad Abduh was born in 1849 to a Turkish father[13] and Egyptian mother <ref>Hourani, Albert (1962). Arabic Thought in the Liberal Age. Great Britain: Oxford University Press. p. 130. </ref> in the Nile Delta.<ref>Kerr, Malcolm H. (2010). "'Abduh Muhammad". In Hoiberg, Dale H. (ed.). Encyclopædia Britannica. I: A-ak Bayes (15th ed.). Chicago, IL: Encyclopædia Britannica Inc. pp. 20–21. ISBN 978-1-59339-837-8. </ref> He also had Kurdish roots.[15] His family was of the Egyptian elite. His father was part of the Umad, or the local ruling elite. His mother was part of the Ashraf. He was educated in Tanta at a private school.<ref>Kerr, Malcolm H. (2010). "'Abduh Muhammad". In Hoiberg, Dale H. (ed.). Encyclopædia Britannica. I: A-ak Bayes (15th ed.). Chicago, IL: Encyclopædia Britannica Inc. pp. 20–21. ISBN 978-1-59339-837-8. </ref> When he turned thirteen, he was sent to the Aḥmadī mosque, which was one of the largest educational institutions in Egypt. A while later Abduh ran away from school and got married. He enrolled at al-Azhar University <ref>Hourani, Albert (1962). Arabic Thought in the Liberal Age. Great Britain: Oxford University Press. </ref> in 1866. <ref>Kügelgen, Anke von. "ʿAbduh, Muḥammad." Encyclopaedia of Islam, v.3. Edited by: Gudrun Krämer, Denis Matringe, John Nawas and Everett Rowson. Brill, 2009. Syracuse University. 23 April 2009 </ref> Abduh studied logic, philosophy and Sufism[18] at the Al-Azhar University in Cairo. He was a student of Jamal al-Din al-Afghani,<ref>حلمي،, عبد الوهاب، محمد (2018). التصوف في سياق النهضة: من محمد عبده الى سعيد النورسي (in Arabic). Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. ISBN 978-9953-82-815-2. </ref> a philosopher and Muslim religious reformer who advocated Pan-Islamism to resist European colonialism. Under al-Afghani's influence, Abduh combined journalism, politics, and his own fascination in Islamic mystical spirituality. Al-Afghani taught Abduh about the problems of Egypt and the Islamic world and about the technological achievements of the West. | ||
In 1877, Abduh was granted the degree of 'Alim ("teacher") and he started to teach logic, theology and ethics at al-Azhar. In 1878, he was appointed professor of history at Cairo's teachers' training college Dar al-Ulum, later incorporated into Cairo University. He was also appointed to teach Arabic at the Khedivial School of Languages. <ref>Kügelgen, Anke von. "ʿAbduh, Muḥammad." Encyclopaedia of Islam, v.3. Edited by: Gudrun Krämer, Denis Matringe, John Nawas and Everett Rowson. Brill, 2009. Syracuse University. 23 April 2009 </ref> | In 1877, Abduh was granted the degree of 'Alim ("teacher") and he started to teach logic, theology and ethics at al-Azhar. In 1878, he was appointed professor of history at Cairo's teachers' training college Dar al-Ulum, later incorporated into Cairo University. He was also appointed to teach Arabic at the Khedivial School of Languages. <ref>Kügelgen, Anke von. "ʿAbduh, Muḥammad." Encyclopaedia of Islam, v.3. Edited by: Gudrun Krämer, Denis Matringe, John Nawas and Everett Rowson. Brill, 2009. Syracuse University. 23 April 2009 </ref> | ||
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When he returned to Egypt in 1888, Abduh began his legal career. He was appointed judge in the Courts of First Instance of the Native Tribunals and in 1891, he became a consultative member of the Court of Appeal.<ref>Kerr, Malcolm H. (2010). "'Abduh Muhammad". In Hoiberg, Dale H. (ed.). Encyclopædia Britannica. I: A-ak Bayes (15th ed.). Chicago, IL: Encyclopædia Britannica Inc. pp. 20–21. ISBN 978-1-59339-837-8. </ref> In 1899, he was appointed Grand Mufti of Egypt, the highest Islamic title, and he held this position until he died. As a judge, he was involved in many decisions, some of which were considered liberal such as the ability to utilize meat butchered by non-Muslims and the acceptance of loan interest. His liberal views endeared him to the British, in particular Lord Cromer; however they also caused a rift between him and the khedive Abbas Hilmi and the nationalist leader Mustafa Kamil.<ref>Kerr, Malcolm H. (2010). "'Abduh Muhammad". In Hoiberg, Dale H. (ed.). Encyclopædia Britannica. I: A-ak Bayes (15th ed.). Chicago, IL: Encyclopædia Britannica Inc. pp. 20–21. ISBN 978-1-59339-837-8. </ref> While he was in Egypt, Abduh founded a religious society, became president of a society for the revival of Arab sciences and worked towards reforming al-Azhar University by putting forth proposals to improve examinations, the curriculum and the working conditions for both professors and students.<ref>Kügelgen, Anke von. "ʿAbduh, Muḥammad." Encyclopaedia of Islam, v.3. Edited by: Gudrun Krämer, Denis Matringe, John Nawas and Everett Rowson. Brill, 2009. Syracuse University. 23 April 2009 </ref> In 1900 he founded The Society for the Revival of Arabic Literature.[20] He travelled a great deal and met with European scholars in Cambridge and Oxford. He studied French law and read a great many European and Arab works in the libraries of Vienna and Berlin. The conclusions he drew from his travels were that Muslims suffer from ignorance about their own religion and the despotism of unjust rulers.<ref>Kügelgen, Anke von. "ʿAbduh, Muḥammad." Encyclopaedia of Islam, v.3. Edited by: Gudrun Krämer, Denis Matringe, John Nawas and Everett Rowson. Brill, 2009. Syracuse University. 23 April 2009 </ref> | When he returned to Egypt in 1888, Abduh began his legal career. He was appointed judge in the Courts of First Instance of the Native Tribunals and in 1891, he became a consultative member of the Court of Appeal.<ref>Kerr, Malcolm H. (2010). "'Abduh Muhammad". In Hoiberg, Dale H. (ed.). Encyclopædia Britannica. I: A-ak Bayes (15th ed.). Chicago, IL: Encyclopædia Britannica Inc. pp. 20–21. ISBN 978-1-59339-837-8. </ref> In 1899, he was appointed Grand Mufti of Egypt, the highest Islamic title, and he held this position until he died. As a judge, he was involved in many decisions, some of which were considered liberal such as the ability to utilize meat butchered by non-Muslims and the acceptance of loan interest. His liberal views endeared him to the British, in particular Lord Cromer; however they also caused a rift between him and the khedive Abbas Hilmi and the nationalist leader Mustafa Kamil.<ref>Kerr, Malcolm H. (2010). "'Abduh Muhammad". In Hoiberg, Dale H. (ed.). Encyclopædia Britannica. I: A-ak Bayes (15th ed.). Chicago, IL: Encyclopædia Britannica Inc. pp. 20–21. ISBN 978-1-59339-837-8. </ref> While he was in Egypt, Abduh founded a religious society, became president of a society for the revival of Arab sciences and worked towards reforming al-Azhar University by putting forth proposals to improve examinations, the curriculum and the working conditions for both professors and students.<ref>Kügelgen, Anke von. "ʿAbduh, Muḥammad." Encyclopaedia of Islam, v.3. Edited by: Gudrun Krämer, Denis Matringe, John Nawas and Everett Rowson. Brill, 2009. Syracuse University. 23 April 2009 </ref> In 1900 he founded The Society for the Revival of Arabic Literature.[20] He travelled a great deal and met with European scholars in Cambridge and Oxford. He studied French law and read a great many European and Arab works in the libraries of Vienna and Berlin. The conclusions he drew from his travels were that Muslims suffer from ignorance about their own religion and the despotism of unjust rulers.<ref>Kügelgen, Anke von. "ʿAbduh, Muḥammad." Encyclopaedia of Islam, v.3. Edited by: Gudrun Krämer, Denis Matringe, John Nawas and Everett Rowson. Brill, 2009. Syracuse University. 23 April 2009 </ref> | ||
Muhammad Abduh died in Alexandria on 11 July 1905. People from all around the world sent their condolences. | Muhammad Abduh died in Alexandria on 11 July 1905. People from all around the world sent their condolences. | ||
==Thought== | ==Thought== |