Sociological Explanation of Islamic City: Difference between revisions

The findings of the research are based on the stages of thematic analysis (Clarke and Braun, 2006, 2013), which are presented here in these steps. After writing down the initial ideas of the Islamic city (first stage), coding of the interesting features of the Islamic city data was done in the form of a systematic approach (second stage). The basic categories, along with the inference of the researchers, have been selected based on the extensive research done in relation to the Islamic city, as shown in the table 2.

   

• The Islamic city is a western and European interpretation that has become a scientific concept due to the multiplicity of its use.

• A high volume of misconceptions about the notion of the Islamic city and its implications, issues and goals.

• The Islamic city is a vague concept, lacking a functional and non-transparent definition that does not have a comprehensive description of its dimensions.

• Overall, there is no comprehensive theoretical framework that illustrates the complexity and complexity of the Islamic city in general.

• Islam is clearly a city of religion.

• The Islamic city, reflected in the laws of the Sharia, is the so-called physical and social relations between the private and public boundaries, and between the neighbors and social groups.

• The structure of the form imagined for the Islamic cities was, in fact, related to the Greek-Roman cities, which had been influenced by the forces of Islamic social laws.

• The city has two main centers of mosque and markets.

• The Muslim city is a city whose central groups form a comprehensive mosque, with a distinctly determined, rather central, or mainstream area.

• The "Islamic Urban Community" is one of the most influential factors in the formation of the "Islamic city".

• The symbols of the Islamic city are shown more in form, in accordance with the characteristics and elements of the individual and social of Muslims.

• City structure is the result of the relationship between social groups that are related to the role of the ulama.

• The Islamic city has incorporated elements of Islam into architecture and urbanization.

• The Islamic city, without imagining a place like Persian, Arabic and ... does not exist.

In the final section of the method of theatrical analysis, which is the report, it can be summarized in a concise and concise report that Islam is in a city that appears and appears, although all these manifestations and manifestations of Islam have always emerged with imperfections and problems in Islamic cities. In fact, in some cases, maybe that city, it does not represent the religion that its suffix is. Nevertheless, it should not be denied the existence of the style of Islamic architecture and urbanization in Islamic countries such as Iran, Iraq, Syria, Libya, Egypt and Saudi Arabia.

Table (3): Reviewing themes

• The Islamic city finds meaning in the form of the Islamic law.

• The structure of the Islamic city is the result of the relationship between social groups, especially the ulama.

• Easy, non-discriminatory and understandable concept

• Dependence on the place and the dominant role of religious forces

• The link between Islam and the city

(2) At least, be a general rule required for the validity of analogy;

(3) Is empirically testable;

(4) Has honest sentences.