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Template:Main page/third featured article - Revision history
2026-07-22T05:44:59Z
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Peysepar at 06:25, 13 July 2026
2026-07-13T06:25:13Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 09:55, 13 July 2026</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In Islamic theology, '''''Ummatan Wasatan''''' (Arabic: أمة وسطا) refers to the concept of the "middle" or "justly balanced" community. The term is derived from a description of the Muslim community in the [[Quran]], specifically in verse 2:143 of [[Al-Baqarah|Surah Al-Baqarah]], which states: "And thus we have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you."<del style="font-weight: bold; text-decoration: none;"><ref name="Maarif">Maarif-ul-Quran. (n.d.). Tafsir of Surah Al-Baqarah (2:143). In Maarif-ul-Quran. Retrieved July 12, 2026, from https://previous.quran.com/2:143/tafsirs/en-tafsir-maarif-ul-quran</ref><ref name="CPS">Khan, M. W. (n.d.). The middle nation. CPS Global. Retrieved July 12, 2026, from https://www.cpsglobal.org/articles/the-middle-nation</ref> </del>The concept is a foundational principle that signifies balance, justice, and moderation in all aspects of life, serving as a key characteristic that defines the Muslim community's role and responsibility towards humanity.[[Ummatan Wasatan|'''Continue ...''']]</span></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In Islamic theology, '''''Ummatan Wasatan''''' (Arabic: أمة وسطا) refers to the concept of the "middle" or "justly balanced" community. The term is derived from a description of the Muslim community in the [[Quran]], specifically in verse 2:143 of [[Al-Baqarah|Surah Al-Baqarah]], which states: "And thus we have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you." The concept is a foundational principle that signifies balance, justice, and moderation in all aspects of life, serving as a key characteristic that defines the Muslim community's role and responsibility towards humanity.[[Ummatan Wasatan|'''Continue ...''']]</span></div></td></tr>
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Peysepar
https://en.wikivahdat.com/w/index.php?title=Template:Main_page/third_featured_article&diff=3933&oldid=prev
Peysepar at 06:24, 13 July 2026
2026-07-13T06:24:00Z
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''''<del style="font-weight: bold; text-decoration: none;">On the Boundaries of Theological Tolerance in Islam</del>''''' is a <del style="font-weight: bold; text-decoration: none;">2002 book by </del>[[<del style="font-weight: bold; text-decoration: none;">Sherman A. Jackson</del>]] that <del style="font-weight: bold; text-decoration: none;">presents an annotated translation of </del>the <del style="font-weight: bold; text-decoration: none;">classical Islamic text ''Fayṣal al</del>-<del style="font-weight: bold; text-decoration: none;">Tafriqa Bayna al</del>-<del style="font-weight: bold; text-decoration: none;">Islam wa al</del>-<del style="font-weight: bold; text-decoration: none;">Zandaqa'' </del>(<del style="font-weight: bold; text-decoration: none;">The Decisive Criterion for Distinguishing Islam </del>from <del style="font-weight: bold; text-decoration: none;">Masked Infidelity) by the renowned medieval theologian [[Al</del>-<del style="font-weight: bold; text-decoration: none;">Ghazali|Abū Ḥāmid al</del>-<del style="font-weight: bold; text-decoration: none;">Ghazālī]] </del>(d. <del style="font-weight: bold; text-decoration: none;">1111</del>). The <del style="font-weight: bold; text-decoration: none;">work includes </del>a <del style="font-weight: bold; text-decoration: none;">substantial introductory essay </del>that <del style="font-weight: bold; text-decoration: none;">situates al-Ghazālī</del>'s <del style="font-weight: bold; text-decoration: none;">treatise within its historical and theological context </del>and <del style="font-weight: bold; text-decoration: none;">argues for its contemporary relevance to intra-Muslim discourse on orthodoxy and heresy (Jackson, 2002)</del>.[[<del style="font-weight: bold; text-decoration: none;">On the Boundaries of Theological Tolerance in Islam (Book)</del>|'''Continue ...''']]</span></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">In Islamic theology, </ins>'''''<ins style="font-weight: bold; text-decoration: none;">Ummatan Wasatan</ins>''''' <ins style="font-weight: bold; text-decoration: none;">(Arabic: أمة وسطا) refers to the concept of the "middle" or "justly balanced" community. The term </ins>is <ins style="font-weight: bold; text-decoration: none;">derived from </ins>a <ins style="font-weight: bold; text-decoration: none;">description of the Muslim community in the [[Quran]], specifically in verse 2:143 of </ins>[[<ins style="font-weight: bold; text-decoration: none;">Al-Baqarah|Surah Al-Baqarah</ins>]]<ins style="font-weight: bold; text-decoration: none;">, which states: "And thus we have made you a just community </ins>that <ins style="font-weight: bold; text-decoration: none;">you will be witnesses over the people and </ins>the <ins style="font-weight: bold; text-decoration: none;">Messenger will be a witness over you."<ref name="Maarif">Maarif</ins>-<ins style="font-weight: bold; text-decoration: none;">ul</ins>-<ins style="font-weight: bold; text-decoration: none;">Quran. (n.d.). Tafsir of Surah Al</ins>-<ins style="font-weight: bold; text-decoration: none;">Baqarah </ins>(<ins style="font-weight: bold; text-decoration: none;">2:143). In Maarif-ul-Quran. Retrieved July 12, 2026, </ins>from <ins style="font-weight: bold; text-decoration: none;">https://previous.quran.com/2:143/tafsirs/en-tafsir-maarif</ins>-<ins style="font-weight: bold; text-decoration: none;">ul</ins>-<ins style="font-weight: bold; text-decoration: none;">quran</ref><ref name="CPS">Khan, M. W. </ins>(<ins style="font-weight: bold; text-decoration: none;">n.</ins>d.). The <ins style="font-weight: bold; text-decoration: none;">middle nation. CPS Global. Retrieved July 12, 2026, from https://www.cpsglobal.org/articles/the-middle-nation</ref> The concept is </ins>a <ins style="font-weight: bold; text-decoration: none;">foundational principle </ins>that <ins style="font-weight: bold; text-decoration: none;">signifies balance, justice, and moderation in all aspects of life, serving as a key characteristic that defines the Muslim community</ins>'s <ins style="font-weight: bold; text-decoration: none;">role </ins>and <ins style="font-weight: bold; text-decoration: none;">responsibility towards humanity</ins>.[[<ins style="font-weight: bold; text-decoration: none;">Ummatan Wasatan</ins>|'''Continue ...''']]</span></div></td></tr>
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Peysepar
https://en.wikivahdat.com/w/index.php?title=Template:Main_page/third_featured_article&diff=3803&oldid=prev
Peysepar at 09:29, 22 June 2026
2026-06-22T09:29:42Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:59, 22 June 2026</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''<del style="font-weight: bold; text-decoration: none;">Unity of Arenas</del>''<del style="font-weight: bold; text-decoration: none;">' (or '''Unity </del>of <del style="font-weight: bold; text-decoration: none;">Fronts</del>'''<del style="font-weight: bold; text-decoration: none;">; Arabic: ''Wahdat al-Sahat</del>''<del style="font-weight: bold; text-decoration: none;">) </del>is a <del style="font-weight: bold; text-decoration: none;">strategic concept within the doctrine of the </del>[[<del style="font-weight: bold; text-decoration: none;">Axis of Resistance</del>]] that <del style="font-weight: bold; text-decoration: none;">emphasizes military, political, and logistical coordination among resistance groups in [[Lebanon]], [[Palestine]], [[Syria]], [[Iraq]], [[Yemen]], and [[Iran]] </del>(<del style="font-weight: bold; text-decoration: none;">Rashvand, 2025</del>)<del style="font-weight: bold; text-decoration: none;">. This strategy, which has been articulated in recent years particularly </del>by [[<del style="font-weight: bold; text-decoration: none;">Hassan Nasrallah]], Secretary</del>-<del style="font-weight: bold; text-decoration: none;">General of [[Hezbollah</del>]]<del style="font-weight: bold; text-decoration: none;">, is regarded not merely as </del>a <del style="font-weight: bold; text-decoration: none;">military tactic but as </del>'<del style="font-weight: bold; text-decoration: none;">''a model </del>for <del style="font-weight: bold; text-decoration: none;">practical unity among Muslims''' in the face of [[Zionism]] </del>and <del style="font-weight: bold; text-decoration: none;">the extra-regional intervention of the United States </del>(<del style="font-weight: bold; text-decoration: none;">Rashvand</del>, <del style="font-weight: bold; text-decoration: none;">2025</del>).[[<del style="font-weight: bold; text-decoration: none;">Unity </del>of <del style="font-weight: bold; text-decoration: none;">Arenas </del>(<del style="font-weight: bold; text-decoration: none;">Axis of Resistance</del>)|'''Continue ...''']]</span></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''''<ins style="font-weight: bold; text-decoration: none;">On the Boundaries </ins>of <ins style="font-weight: bold; text-decoration: none;">Theological Tolerance in Islam</ins>''''' is a <ins style="font-weight: bold; text-decoration: none;">2002 book by </ins>[[<ins style="font-weight: bold; text-decoration: none;">Sherman A. Jackson</ins>]] that <ins style="font-weight: bold; text-decoration: none;">presents an annotated translation of the classical Islamic text ''Fayṣal al-Tafriqa Bayna al-Islam wa al-Zandaqa'' </ins>(<ins style="font-weight: bold; text-decoration: none;">The Decisive Criterion for Distinguishing Islam from Masked Infidelity</ins>) by <ins style="font-weight: bold; text-decoration: none;">the renowned medieval theologian </ins>[[<ins style="font-weight: bold; text-decoration: none;">Al-Ghazali|Abū Ḥāmid al</ins>-<ins style="font-weight: bold; text-decoration: none;">Ghazālī</ins>]] <ins style="font-weight: bold; text-decoration: none;">(d. 1111). The work includes </ins>a <ins style="font-weight: bold; text-decoration: none;">substantial introductory essay that situates al-Ghazālī</ins>'<ins style="font-weight: bold; text-decoration: none;">s treatise within its historical and theological context and argues </ins>for <ins style="font-weight: bold; text-decoration: none;">its contemporary relevance to intra-Muslim discourse on orthodoxy </ins>and <ins style="font-weight: bold; text-decoration: none;">heresy </ins>(<ins style="font-weight: bold; text-decoration: none;">Jackson</ins>, <ins style="font-weight: bold; text-decoration: none;">2002</ins>).[[<ins style="font-weight: bold; text-decoration: none;">On the Boundaries </ins>of <ins style="font-weight: bold; text-decoration: none;">Theological Tolerance in Islam </ins>(<ins style="font-weight: bold; text-decoration: none;">Book</ins>)|'''Continue ...''']]</span></div></td></tr>
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Peysepar
https://en.wikivahdat.com/w/index.php?title=Template:Main_page/third_featured_article&diff=3686&oldid=prev
Peysepar at 09:22, 9 June 2026
2026-06-09T09:22:47Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:52, 9 June 2026</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[File:<del style="font-weight: bold; text-decoration: none;">Al-Ghadir book</del>.jpg|frameless|right]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[File:<ins style="font-weight: bold; text-decoration: none;">Unity of Arenas</ins>.jpg|frameless|right]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">The </del>'''<del style="font-weight: bold; text-decoration: none;">Event </del>of <del style="font-weight: bold; text-decoration: none;">Ghadir Khumm</del>''' <del style="font-weight: bold; text-decoration: none;">has been </del>a <del style="font-weight: bold; text-decoration: none;">subject of interest and debate </del>within <del style="font-weight: bold; text-decoration: none;">Western world|Western academic study </del>of [[<del style="font-weight: bold; text-decoration: none;">Islam</del>]], <del style="font-weight: bold; text-decoration: none;">commonly referred to as Orientalism|Orientalist scholarship. The event</del>, in <del style="font-weight: bold; text-decoration: none;">which </del>[[<del style="font-weight: bold; text-decoration: none;">Muhammad|Prophet Muhammad</del>]] <del style="font-weight: bold; text-decoration: none;">declared at the pond of Khumm on 18 Dhu al-Hijjah</del>, <del style="font-weight: bold; text-decoration: none;">10 AH </del>(<del style="font-weight: bold; text-decoration: none;">March 632 CE</del>), <del style="font-weight: bold; text-decoration: none;">"He whose master (</del>''<del style="font-weight: bold; text-decoration: none;">Mawla|mawlā</del>''<del style="font-weight: bold; text-decoration: none;">) I am, this Ali|ʿAlī is his master," holds central importance </del>in [[<del style="font-weight: bold; text-decoration: none;">Shia Islam|Shīʿa</del>]] <del style="font-weight: bold; text-decoration: none;">doctrine regarding succession to Muhammad. Orientalist approaches to this event have evolved significantly over time—from near</del>-<del style="font-weight: bold; text-decoration: none;">total neglect in early Western biographies to critical examination and, more recently, broader historiographical acceptance </del>of <del style="font-weight: bold; text-decoration: none;">its historical core </del>(<del style="font-weight: bold; text-decoration: none;">Rizvi, 1996; Vaglieri</del>, <del style="font-weight: bold; text-decoration: none;">1965</del>)</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''<ins style="font-weight: bold; text-decoration: none;">Unity </ins>of <ins style="font-weight: bold; text-decoration: none;">Arenas''' (or '</ins>''<ins style="font-weight: bold; text-decoration: none;">Unity of Fronts</ins>'<ins style="font-weight: bold; text-decoration: none;">''; Arabic: ''Wahdat al-Sahat'') is </ins>a <ins style="font-weight: bold; text-decoration: none;">strategic concept </ins>within <ins style="font-weight: bold; text-decoration: none;">the doctrine </ins>of <ins style="font-weight: bold; text-decoration: none;">the </ins>[[<ins style="font-weight: bold; text-decoration: none;">Axis of Resistance</ins>]] <ins style="font-weight: bold; text-decoration: none;">that emphasizes military</ins>, <ins style="font-weight: bold; text-decoration: none;">political</ins>, <ins style="font-weight: bold; text-decoration: none;">and logistical coordination among resistance groups </ins>in [[<ins style="font-weight: bold; text-decoration: none;">Lebanon]], [[Palestine]], [[Syria]], [[Iraq]], [[Yemen</ins>]], <ins style="font-weight: bold; text-decoration: none;">and [[Iran]] </ins>(<ins style="font-weight: bold; text-decoration: none;">Rashvand, 2025</ins>)<ins style="font-weight: bold; text-decoration: none;">. This strategy</ins>, <ins style="font-weight: bold; text-decoration: none;">which has been articulated in recent years particularly by [[Hassan Nasrallah]], Secretary-General of [[Hezbollah]], is regarded not merely as a military tactic but as ''</ins>'<ins style="font-weight: bold; text-decoration: none;">a model for practical unity among Muslims</ins>''' in <ins style="font-weight: bold; text-decoration: none;">the face of </ins>[[<ins style="font-weight: bold; text-decoration: none;">Zionism</ins>]] <ins style="font-weight: bold; text-decoration: none;">and the extra</ins>-<ins style="font-weight: bold; text-decoration: none;">regional intervention </ins>of <ins style="font-weight: bold; text-decoration: none;">the United States </ins>(<ins style="font-weight: bold; text-decoration: none;">Rashvand</ins>, <ins style="font-weight: bold; text-decoration: none;">2025</ins>)<ins style="font-weight: bold; text-decoration: none;">.</ins>[[<ins style="font-weight: bold; text-decoration: none;">Unity of Arenas (Axis </ins>of <ins style="font-weight: bold; text-decoration: none;">Resistance)</ins>|'''Continue ...''']]</span></div></td></tr>
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Peysepar
https://en.wikivahdat.com/w/index.php?title=Template:Main_page/third_featured_article&diff=3595&oldid=prev
Peysepar at 09:09, 2 June 2026
2026-06-02T09:09:33Z
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The '''<del style="font-weight: bold; text-decoration: none;">Islamic world</del>'''<del style="font-weight: bold; text-decoration: none;">, also known as the '''Muslim </del>world<del style="font-weight: bold; text-decoration: none;">''', consists of the global community </del>of [[<del style="font-weight: bold; text-decoration: none;">Muslims</del>]] <del style="font-weight: bold; text-decoration: none;">who adhere </del>to <del style="font-weight: bold; text-decoration: none;">the religion of </del>[[<del style="font-weight: bold; text-decoration: none;">Islam</del>]] <del style="font-weight: bold; text-decoration: none;">and live in societies where Islam is prevalent (Waldman & Zeghal</del>, <del style="font-weight: bold; text-decoration: none;">2026). This community is often referred to as the '''''Ummah''''' </del>(<del style="font-weight: bold; text-decoration: none;">Arabic: أمة</del>), <del style="font-weight: bold; text-decoration: none;">meaning "nation</del>" <del style="font-weight: bold; text-decoration: none;">or "community" (Waldman & Zeghal, 2026). In a modern geopolitical sense, the term refers to countries where Islam is widespread, though there are no universally agreed criteria for inclusion </del>(''<del style="font-weight: bold; text-decoration: none;">TheFreeDictionary.com</del>'', <del style="font-weight: bold; text-decoration: none;">n</del>.<del style="font-weight: bold; text-decoration: none;">d.). The alternative term "'''Muslim</del>-<del style="font-weight: bold; text-decoration: none;">majority countries'''" is frequently used </del>to <del style="font-weight: bold; text-decoration: none;">describe nations where Muslims constitute </del>more <del style="font-weight: bold; text-decoration: none;">than 50% </del>of <del style="font-weight: bold; text-decoration: none;">the population </del>(<del style="font-weight: bold; text-decoration: none;">Waldman & Zeghal</del>, <del style="font-weight: bold; text-decoration: none;">2026</del>)<del style="font-weight: bold; text-decoration: none;">.</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The '''<ins style="font-weight: bold; text-decoration: none;">Event of Ghadir Khumm</ins>''' <ins style="font-weight: bold; text-decoration: none;">has been a subject of interest and debate within Western </ins>world<ins style="font-weight: bold; text-decoration: none;">|Western academic study </ins>of [[<ins style="font-weight: bold; text-decoration: none;">Islam</ins>]]<ins style="font-weight: bold; text-decoration: none;">, commonly referred </ins>to <ins style="font-weight: bold; text-decoration: none;">as Orientalism|Orientalist scholarship. The event, in which </ins>[[<ins style="font-weight: bold; text-decoration: none;">Muhammad|Prophet Muhammad</ins>]] <ins style="font-weight: bold; text-decoration: none;">declared at the pond of Khumm on 18 Dhu al-Hijjah</ins>, <ins style="font-weight: bold; text-decoration: none;">10 AH </ins>(<ins style="font-weight: bold; text-decoration: none;">March 632 CE</ins>), "<ins style="font-weight: bold; text-decoration: none;">He whose master </ins>(''<ins style="font-weight: bold; text-decoration: none;">Mawla|mawlā</ins>''<ins style="font-weight: bold; text-decoration: none;">) I am, this Ali|ʿAlī is his master</ins>,<ins style="font-weight: bold; text-decoration: none;">" holds central importance in [[Shia Islam|Shīʿa]] doctrine regarding succession to Muhammad</ins>. <ins style="font-weight: bold; text-decoration: none;">Orientalist approaches to this event have evolved significantly over time—from near</ins>-<ins style="font-weight: bold; text-decoration: none;">total neglect in early Western biographies </ins>to <ins style="font-weight: bold; text-decoration: none;">critical examination and, </ins>more <ins style="font-weight: bold; text-decoration: none;">recently, broader historiographical acceptance </ins>of <ins style="font-weight: bold; text-decoration: none;">its historical core </ins>(<ins style="font-weight: bold; text-decoration: none;">Rizvi</ins>, <ins style="font-weight: bold; text-decoration: none;">1996; Vaglieri, 1965</ins>)</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><span id="mp-more">[[<del style="font-weight: bold; text-decoration: none;">Islamic world</del>|'''Continue ...''']]</span></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><span id="mp-more">[[<ins style="font-weight: bold; text-decoration: none;">Ghadir Khumm from the perspective of Orientalist scholarship</ins>|'''Continue ...''']]</span></div></td></tr>
</table>
Peysepar
https://en.wikivahdat.com/w/index.php?title=Template:Main_page/third_featured_article&diff=3425&oldid=prev
Peysepar at 07:46, 23 May 2026
2026-05-23T07:46:04Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:16, 23 May 2026</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[File:Islamic world.jpg|<del style="font-weight: bold; text-decoration: none;">thumb</del>|]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[File:Islamic world.jpg|<ins style="font-weight: bold; text-decoration: none;">frameless</ins>|<ins style="font-weight: bold; text-decoration: none;">right</ins>]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The '''Islamic world''', also known as the '''Muslim world''', consists of the global community of [[Muslims]] who adhere to the religion of [[Islam]] and live in societies where Islam is prevalent (Waldman & Zeghal, 2026). This community is often referred to as the '''''Ummah''''' (Arabic: أمة), meaning "nation" or "community" (Waldman & Zeghal, 2026). In a modern geopolitical sense, the term refers to countries where Islam is widespread, though there are no universally agreed criteria for inclusion (''TheFreeDictionary.com'', n.d.). The alternative term "'''Muslim-majority countries'''" is frequently used to describe nations where Muslims constitute more than 50% of the population (Waldman & Zeghal, 2026).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The '''Islamic world''', also known as the '''Muslim world''', consists of the global community of [[Muslims]] who adhere to the religion of [[Islam]] and live in societies where Islam is prevalent (Waldman & Zeghal, 2026). This community is often referred to as the '''''Ummah''''' (Arabic: أمة), meaning "nation" or "community" (Waldman & Zeghal, 2026). In a modern geopolitical sense, the term refers to countries where Islam is widespread, though there are no universally agreed criteria for inclusion (''TheFreeDictionary.com'', n.d.). The alternative term "'''Muslim-majority countries'''" is frequently used to describe nations where Muslims constitute more than 50% of the population (Waldman & Zeghal, 2026).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span id="mp-more">[[Islamic world|'''Continue ...''']]</span></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span id="mp-more">[[Islamic world|'''Continue ...''']]</span></div></td></tr>
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Peysepar
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Peysepar at 08:04, 19 May 2026
2026-05-19T08:04:14Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:34, 19 May 2026</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''<del style="font-weight: bold; text-decoration: none;">Le Mahomet des historiens</del>''' <del style="font-weight: bold; text-decoration: none;">(</del>''<del style="font-weight: bold; text-decoration: none;">The Muhammad </del>of the <del style="font-weight: bold; text-decoration: none;">Historians'') is a 2025 Edited volume|collective work edited by </del>[[<del style="font-weight: bold; text-decoration: none;">Mohammad Ali Amir-Moezzi</del>]] <del style="font-weight: bold; text-decoration: none;">and </del>[[<del style="font-weight: bold; text-decoration: none;">John Tolan</del>]] and <del style="font-weight: bold; text-decoration: none;">published by Éditions du Cerf</del>. <del style="font-weight: bold; text-decoration: none;">The book </del>is <del style="font-weight: bold; text-decoration: none;">a contribution </del>to the <del style="font-weight: bold; text-decoration: none;">academic study of the [[Prophet Muhammad]] in [[historiography]] and [[Islamic studies]]. Unlike traditional biographical works (</del>''<del style="font-weight: bold; text-decoration: none;">[[Sīra]]</del>''), <del style="font-weight: bold; text-decoration: none;">it does not aim </del>to <del style="font-weight: bold; text-decoration: none;">reconstruct a single narrative of Muhammad</del>'<del style="font-weight: bold; text-decoration: none;">s life</del>. <del style="font-weight: bold; text-decoration: none;">Instead</del>, <del style="font-weight: bold; text-decoration: none;">it examines how Muhammad’s figure has been constructed, perceived, and </del>used <del style="font-weight: bold; text-decoration: none;">across different historical</del>, <del style="font-weight: bold; text-decoration: none;">cultural, and religious contexts</del>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The '''Islamic world'</ins>''<ins style="font-weight: bold; text-decoration: none;">, also known as the </ins>'''<ins style="font-weight: bold; text-decoration: none;">Muslim world</ins>'''<ins style="font-weight: bold; text-decoration: none;">, consists </ins>of the <ins style="font-weight: bold; text-decoration: none;">global community of </ins>[[<ins style="font-weight: bold; text-decoration: none;">Muslims</ins>]] <ins style="font-weight: bold; text-decoration: none;">who adhere to the religion of </ins>[[<ins style="font-weight: bold; text-decoration: none;">Islam</ins>]] and <ins style="font-weight: bold; text-decoration: none;">live in societies where Islam is prevalent (Waldman & Zeghal, 2026)</ins>. <ins style="font-weight: bold; text-decoration: none;">This community </ins>is <ins style="font-weight: bold; text-decoration: none;">often referred </ins>to <ins style="font-weight: bold; text-decoration: none;">as </ins>the ''''<ins style="font-weight: bold; text-decoration: none;">'Ummah''''' (Arabic: أمة), meaning "nation" or "community" (Waldman & Zeghal, 2026</ins>)<ins style="font-weight: bold; text-decoration: none;">. In a modern geopolitical sense</ins>, <ins style="font-weight: bold; text-decoration: none;">the term refers </ins>to <ins style="font-weight: bold; text-decoration: none;">countries where Islam is widespread, though there are no universally agreed criteria for inclusion ('</ins>'<ins style="font-weight: bold; text-decoration: none;">TheFreeDictionary</ins>.<ins style="font-weight: bold; text-decoration: none;">com''</ins>, <ins style="font-weight: bold; text-decoration: none;">n.d.). The alternative term "'''Muslim-majority countries'''" is frequently </ins>used <ins style="font-weight: bold; text-decoration: none;">to describe nations where Muslims constitute more than 50% of the population (Waldman & Zeghal</ins>, <ins style="font-weight: bold; text-decoration: none;">2026)</ins>.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><span id="mp-more">[[<del style="font-weight: bold; text-decoration: none;">Le Mahomet des historiens: Analysis of Research Methods and Methodologies</del>|'''Continue ...''']]</span></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><span id="mp-more">[[<ins style="font-weight: bold; text-decoration: none;">Islamic world</ins>|'''Continue ...''']]</span></div></td></tr>
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Peysepar
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Peysepar at 06:56, 12 May 2026
2026-05-12T06:56:22Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 10:26, 12 May 2026</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:Le Mahomet des historiens.jpg|thumb|]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:Le Mahomet des historiens.jpg|thumb|]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Le Mahomet des historiens''' (''The Muhammad of the Historians'') is a 2025 Edited volume|collective work edited by [[Mohammad Ali Amir-Moezzi]] and [[John Tolan]] and published by Éditions du Cerf. The book is a contribution to the academic study of the [[Prophet Muhammad]] in [[historiography]] and [[Islamic studies]]. Unlike traditional biographical works (''[[Sīra]]''), it does not aim to reconstruct a single narrative of Muhammad's life. Instead, it examines how Muhammad’s figure has been constructed, perceived, and used across different historical, cultural, and religious contexts.<del style="font-weight: bold; text-decoration: none;"><ref name="Amir-MoezziTolan2025">Amir-Moezzi, M. A., & Tolan, J. (Eds.). (2025). ''Le Mahomet des historiens''. Paris: Éditions du Cerf.</ref></del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Le Mahomet des historiens''' (''The Muhammad of the Historians'') is a 2025 Edited volume|collective work edited by [[Mohammad Ali Amir-Moezzi]] and [[John Tolan]] and published by Éditions du Cerf. The book is a contribution to the academic study of the [[Prophet Muhammad]] in [[historiography]] and [[Islamic studies]]. Unlike traditional biographical works (''[[Sīra]]''), it does not aim to reconstruct a single narrative of Muhammad's life. Instead, it examines how Muhammad’s figure has been constructed, perceived, and used across different historical, cultural, and religious contexts.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span id="mp-more">[[Le Mahomet des historiens: Analysis of Research Methods and Methodologies|'''Continue ...''']]</span></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span id="mp-more">[[Le Mahomet des historiens: Analysis of Research Methods and Methodologies|'''Continue ...''']]</span></div></td></tr>
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Peysepar
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Peysepar at 06:55, 12 May 2026
2026-05-12T06:55:31Z
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">The </del>'''<del style="font-weight: bold; text-decoration: none;">World Trade Organization</del>''' (''<del style="font-weight: bold; text-decoration: none;">'WTO'</del>'') is <del style="font-weight: bold; text-decoration: none;">an intergovernmental organization that regulates </del>and <del style="font-weight: bold; text-decoration: none;">facilitates international trade</del>. <del style="font-weight: bold; text-decoration: none;">Officially commencing on 1 January 1995 under </del>the <del style="font-weight: bold; text-decoration: none;">Marrakesh Agreement, signed by 123 nations on 15 April 1994, </del>the <del style="font-weight: bold; text-decoration: none;">WTO replaced the General Agreement on Tariffs </del>and <del style="font-weight: bold; text-decoration: none;">Trade </del>(<del style="font-weight: bold; text-decoration: none;">GATT</del>), <del style="font-weight: bold; text-decoration: none;">which had </del>been <del style="font-weight: bold; text-decoration: none;">in effect since 1948 (World Trade Organization</del>, <del style="font-weight: bold; text-decoration: none;">n</del>.<del style="font-weight: bold; text-decoration: none;">d</del>.<del style="font-weight: bold; text-decoration: none;">-a)</del>. <del style="font-weight: bold; text-decoration: none;">The WTO is the world's largest international economic organization</del>, <del style="font-weight: bold; text-decoration: none;">with Member states of the World Trade Organization|166 member states as of 2026</del>, <del style="font-weight: bold; text-decoration: none;">representing over 98% of global trade </del>(<del style="font-weight: bold; text-decoration: none;">World Trade Organization, n</del>.<del style="font-weight: bold; text-decoration: none;">d</del>.<del style="font-weight: bold; text-decoration: none;">-b</del>).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''<ins style="font-weight: bold; text-decoration: none;">Le Mahomet des historiens</ins>''' (''<ins style="font-weight: bold; text-decoration: none;">The Muhammad of the Historians</ins>'') is <ins style="font-weight: bold; text-decoration: none;">a 2025 Edited volume|collective work edited by [[Mohammad Ali Amir-Moezzi]] and [[John Tolan]] </ins>and <ins style="font-weight: bold; text-decoration: none;">published by Éditions du Cerf</ins>. <ins style="font-weight: bold; text-decoration: none;">The book is a contribution to </ins>the <ins style="font-weight: bold; text-decoration: none;">academic study of </ins>the <ins style="font-weight: bold; text-decoration: none;">[[Prophet Muhammad]] in [[historiography]] </ins>and <ins style="font-weight: bold; text-decoration: none;">[[Islamic studies]]. Unlike traditional biographical works </ins>(<ins style="font-weight: bold; text-decoration: none;">''[[Sīra]]''</ins>), <ins style="font-weight: bold; text-decoration: none;">it does not aim to reconstruct a single narrative of Muhammad's life. Instead, it examines how Muhammad’s figure has </ins>been <ins style="font-weight: bold; text-decoration: none;">constructed, perceived, and used across different historical, cultural</ins>, <ins style="font-weight: bold; text-decoration: none;">and religious contexts</ins>.<ins style="font-weight: bold; text-decoration: none;"><ref name="Amir-MoezziTolan2025">Amir-Moezzi, M</ins>. <ins style="font-weight: bold; text-decoration: none;">A</ins>., <ins style="font-weight: bold; text-decoration: none;">& Tolan</ins>, <ins style="font-weight: bold; text-decoration: none;">J. </ins>(<ins style="font-weight: bold; text-decoration: none;">Eds</ins>.<ins style="font-weight: bold; text-decoration: none;">)</ins>. <ins style="font-weight: bold; text-decoration: none;">(2025</ins>). <ins style="font-weight: bold; text-decoration: none;">''Le Mahomet des historiens''. Paris: Éditions du Cerf.</ref></ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><span id="mp-more">[[<del style="font-weight: bold; text-decoration: none;">World Trade Organization</del>|'''Continue ...''']]</span></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><span id="mp-more">[[<ins style="font-weight: bold; text-decoration: none;">Le Mahomet des historiens: Analysis of Research Methods and Methodologies</ins>|'''Continue ...''']]</span></div></td></tr>
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Peysepar
https://en.wikivahdat.com/w/index.php?title=Template:Main_page/third_featured_article&diff=3192&oldid=prev
Peysepar at 10:15, 5 May 2026
2026-05-05T10:15:08Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:45, 5 May 2026</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:World Trade Organization.jpg |thumb|right]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:World Trade Organization.jpg |thumb|right]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The '''World Trade Organization''' ('''WTO''') is an intergovernmental organization that regulates and facilitates international trade. Officially commencing on 1 January 1995 under the Marrakesh Agreement, signed by 123 nations on 15 April 1994, the WTO replaced the General Agreement on Tariffs and Trade (GATT), which had been in effect since 1948 (World Trade Organization, n.d.-a).<del style="font-weight: bold; text-decoration: none;"><ref>World Trade Organization. (n.d.-a). *The WTO in brief*. Retrieved May 5, 2026, from https://www.wto.org/english/thewto_e/whatis_e/inbrief_e/inbr_e.htm</ref> </del>The WTO is the world's largest international economic organization, with Member states of the World Trade Organization|166 member states as of 2026, representing over 98% of global trade (World Trade Organization, n.d.-b).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The '''World Trade Organization''' ('''WTO''') is an intergovernmental organization that regulates and facilitates international trade. Officially commencing on 1 January 1995 under the Marrakesh Agreement, signed by 123 nations on 15 April 1994, the WTO replaced the General Agreement on Tariffs and Trade (GATT), which had been in effect since 1948 (World Trade Organization, n.d.-a). The WTO is the world's largest international economic organization, with Member states of the World Trade Organization|166 member states as of 2026, representing over 98% of global trade (World Trade Organization, n.d.-b).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span id="mp-more">[[World Trade Organization|'''Continue ...''']]</span></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><span id="mp-more">[[World Trade Organization|'''Continue ...''']]</span></div></td></tr>
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Peysepar