https://en.wikivahdat.com/w/index.php?action=history&feed=atom&title=Nikah_mut%27ah 2026-04-19T15:04:24Z Revision history for this page on the wiki MediaWiki 1.43.1 https://en.wikivahdat.com/w/index.php?title=Nikah_mut%27ah&diff=2882&oldid=prev 2025-12-10T05:30:46Z

<p>Created page with &quot;&#039;&#039;&#039;Mut&#039;a&#039;&#039;&#039;, or temporary marriage, is a form of time-bound matrimonial contract in Islamic law. Its permissibility is derived from a &#039;&#039;&#039;Qur’anic verse (4:24)&#039;&#039;&#039; which mentions a &quot;reward&quot; given to women, interpreted by Shia scholars as sanctioning fixed-term marriage &lt;ref&gt;Haeri, S. (1989). &#039;&#039;Law of Desire: Temporary Marriage in Shi’i Iran&#039;&#039;. Syracuse University Press.&lt;/ref&gt;. In this contract, the duration and dowry are specified in advance, dissolving automatically u...&quot;</p> <p><b>New page</b></p><div>&#039;&#039;&#039;Mut&#039;a&#039;&#039;&#039;, or temporary marriage, is a form of time-bound matrimonial contract in Islamic law. Its permissibility is derived from a &#039;&#039;&#039;Qur’anic verse (4:24)&#039;&#039;&#039; which mentions a &quot;reward&quot; given to women, interpreted by Shia scholars as sanctioning fixed-term marriage &lt;ref&gt;Haeri, S. (1989). &#039;&#039;Law of Desire: Temporary Marriage in Shi’i Iran&#039;&#039;. Syracuse University Press.&lt;/ref&gt;. In this contract, the duration and dowry are specified in advance, dissolving automatically upon completion.<br /> == Sectarian Divergence ==<br /> A major sectarian divergence arises from the interpretation of early practice. &#039;&#039;&#039;Shia jurisprudence&#039;&#039;&#039; considers &#039;&#039;mut&#039;a&#039;&#039; legally permissible &lt;ref&gt;Haeri, S. (1989). &#039;&#039;Law of Desire: Temporary Marriage in Shi’i Iran&#039;&#039;. Syracuse University Press.&lt;/ref&gt;. In contrast, &#039;&#039;&#039;Sunni schools of law&#039;&#039;&#039;, citing reports from Caliph &#039;&#039;&#039;Umar ibn al-Khattab&#039;&#039;&#039;, hold it was subsequently prohibited by the Prophet, a position considered part of the community&#039;s consensus &lt;ref&gt;Brunner, R. (2004). &#039;&#039;Islamic Ecumenism in the 20th Century: The Azhar and Shiism Between Rapprochement and Restraint&#039;&#039;. Brill.&lt;/ref&gt;. This difference is often highlighted in Sunni polemical literature.<br /> == Role in Ecumenical Dialogue ==<br /> Within &#039;&#039;&#039;ecumenical (taqrib) dialogue&#039;&#039;&#039;, &#039;&#039;mut&#039;a&#039;&#039; exemplifies a jurisprudential difference not related to core articles of faith. Proponents of &#039;&#039;taqrib&#039;&#039; argued that such differences in derived legal rulings should not be a cause for division, as they exist even among the four &#039;&#039;&#039;Sunni schools&#039;&#039;&#039; themselves &lt;ref&gt;Brunner, R. (2004). &#039;&#039;Islamic Ecumenism in the 20th Century: The Azhar and Shiism Between Rapprochement and Restraint&#039;&#039;. Brill.&lt;/ref&gt;. Its treatment in modern dialogue often focuses on contextualizing it as a matter of legal interpretation.<br /> <br /> ==References==<br /> ________________________________________</div>

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