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	<id>https://en.wikivahdat.com/w/index.php?action=history&amp;feed=atom&amp;title=Muhammad_al_Ghazali_and_Islamic_Unity</id>
	<title>Muhammad al Ghazali and Islamic Unity - Revision history</title>
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	<updated>2026-04-19T10:34:33Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://en.wikivahdat.com/w/index.php?title=Muhammad_al_Ghazali_and_Islamic_Unity&amp;diff=3104&amp;oldid=prev</id>
		<title>Peysepar at 07:41, 3 February 2026</title>
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		<updated>2026-02-03T07:41:50Z</updated>

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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 11:11, 3 February 2026&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l48&quot;&gt;Line 48:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://www.britannica.com/biography/Muhammad-al-Ghazali Muhammad al-Ghazali – Encyclopædia Britannica]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://www.britannica.com/biography/Muhammad-al-Ghazali Muhammad al-Ghazali – Encyclopædia Britannica]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://www.oxfordreference.com/display/10.1093/oi/authority.20110803100208707 Muhammad al-Ghazali – Oxford Reference]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [https://www.oxfordreference.com/display/10.1093/oi/authority.20110803100208707 Muhammad al-Ghazali – Oxford Reference]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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		<author><name>Peysepar</name></author>
	</entry>
	<entry>
		<id>https://en.wikivahdat.com/w/index.php?title=Muhammad_al_Ghazali_and_Islamic_Unity&amp;diff=3018&amp;oldid=prev</id>
		<title>Peysepar: Created page with &quot;&#039;&#039;&#039;Muhammad al-Ghazali&#039;&#039;&#039; (1917–1996) was an Egyptian Sunni Muslim scholar, theologian, jurist, and public intellectual associated with the reformist tradition of modern Islam. He is widely recognized for his advocacy of &#039;&#039;&#039;Islamic unity&#039;&#039;&#039; (&#039;&#039;wahdat al-ummah&#039;&#039;), emphasizing shared beliefs, ethical objectives, and civilizational concerns among Muslims while criticizing sectarianism, extremism, and intra-Muslim hostility.&lt;ref&gt;John L. Esposito, &#039;&#039;Islam: T...&quot;</title>
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		<updated>2026-01-06T07:14:42Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;&amp;#039;&amp;#039;&amp;#039;Muhammad al-Ghazali&amp;#039;&amp;#039;&amp;#039; (1917–1996) was an Egyptian &lt;a href=&quot;/wiki/Sunni_Islam&quot; title=&quot;Sunni Islam&quot;&gt;Sunni&lt;/a&gt; Muslim scholar, theologian, jurist, and public intellectual associated with the reformist tradition of modern Islam. He is widely recognized for his advocacy of &amp;#039;&amp;#039;&amp;#039;Islamic unity&amp;#039;&amp;#039;&amp;#039; (&amp;#039;&amp;#039;wahdat al-ummah&amp;#039;&amp;#039;), emphasizing shared beliefs, ethical objectives, and civilizational concerns among Muslims while criticizing sectarianism, extremism, and intra-Muslim hostility.&amp;lt;ref&amp;gt;John L. Esposito, &amp;#039;&amp;#039;Islam: T...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Muhammad al-Ghazali&amp;#039;&amp;#039;&amp;#039; (1917–1996) was an Egyptian [[Sunni Islam|Sunni]] Muslim scholar, theologian, jurist, and public intellectual associated with the reformist tradition of modern Islam. He is widely recognized for his advocacy of &amp;#039;&amp;#039;&amp;#039;Islamic unity&amp;#039;&amp;#039;&amp;#039; (&amp;#039;&amp;#039;wahdat al-ummah&amp;#039;&amp;#039;), emphasizing shared beliefs, ethical objectives, and civilizational concerns among Muslims while criticizing sectarianism, extremism, and intra-Muslim hostility.&amp;lt;ref&amp;gt;John L. Esposito, &amp;#039;&amp;#039;Islam: The Straight Path&amp;#039;&amp;#039;, Oxford University Press, 2011.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Intellectual Background ==&lt;br /&gt;
&lt;br /&gt;
=== Education and Scholarly Formation ===&lt;br /&gt;
Al-Ghazali studied at [[Al-Azhar University]], one of the most influential centers of Sunni learning, where he specialized in Islamic jurisprudence (&amp;#039;&amp;#039;fiqh&amp;#039;&amp;#039;), theology, and Qur’anic studies. He was influenced by reformist thinkers such as [[Hassan al-Banna]] and the broader Islamic revivalist movement, while maintaining an independent scholarly voice critical of both rigid traditionalism and ideological extremism.&amp;lt;ref&amp;gt;Richard P. Mitchell, &amp;#039;&amp;#039;The Society of the Muslim Brothers&amp;#039;&amp;#039;, Oxford University Press, 1993.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Role as a Public Intellectual ===&lt;br /&gt;
Throughout his career, al-Ghazali served as a preacher, educator, and writer whose works addressed contemporary social, ethical, and political challenges facing Muslim societies. His accessible style and engagement with public issues made him one of the most widely read Muslim scholars in the Arab world during the 20th century.&amp;lt;ref&amp;gt;Encyclopædia Britannica, &amp;quot;Muhammad al-Ghazali&amp;quot;.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Concept of Islamic Unity ==&lt;br /&gt;
&lt;br /&gt;
=== Shared Foundations of the Ummah ===&lt;br /&gt;
A central theme in al-Ghazali’s writings was the belief that Muslims are united by core principles, including belief in God (&amp;#039;&amp;#039;[[Tawhid]]&amp;#039;&amp;#039;), the prophethood of [[Muhammad]], the authority of the [[Qur&amp;#039;an]], and the moral objectives of Islam. He argued that these shared foundations should take precedence over jurisprudential or theological disagreements among Muslims.&amp;lt;ref&amp;gt;Muhammad al-Ghazali, &amp;#039;&amp;#039;Al-Taʿassub wa al-Tasamuh bayna al-Masihiyya wa al-Islam&amp;#039;&amp;#039;.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Distinction Between Diversity and Division ===&lt;br /&gt;
Al-Ghazali consistently distinguished between legitimate scholarly diversity and harmful sectarian division. He maintained that differences among Islamic legal schools (&amp;#039;&amp;#039;[[Madhhab]]&amp;#039;&amp;#039;) were historically rooted and intellectually productive, but that transforming these differences into identity-based conflict contradicted Islamic ethics and weakened the Muslim community.&amp;lt;ref&amp;gt;Wael B. Hallaq, &amp;#039;&amp;#039;An Introduction to Islamic Law&amp;#039;&amp;#039;, Cambridge University Press, 2009.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Engagement with Sunni–Shia Relations ==&lt;br /&gt;
&lt;br /&gt;
=== Opposition to Sectarian Polemics ===&lt;br /&gt;
Although firmly grounded in Sunni theology, al-Ghazali rejected polemical approaches toward [[Shia Islam]]. He argued that theological disagreement should be addressed through scholarship and dialogue rather than denunciation, warning that sectarian rhetoric served political interests rather than religious truth.&amp;lt;ref&amp;gt;Yvonne Yazbeck Haddad, &amp;#039;&amp;#039;The Contemporary Islamic Revival&amp;#039;&amp;#039;, Greenwood Press, 1982.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Unity in the Face of External Challenges ===&lt;br /&gt;
Al-Ghazali frequently emphasized that internal Muslim divisions distracted from addressing broader challenges such as colonial legacies, authoritarianism, social injustice, and cultural marginalization. He viewed Islamic unity as a moral and strategic necessity for preserving the dignity and autonomy of Muslim societies.&amp;lt;ref&amp;gt;Gilles Kepel, &amp;#039;&amp;#039;Jihad: The Trail of Political Islam&amp;#039;&amp;#039;, Harvard University Press, 2002.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Critique of Extremism ==&lt;br /&gt;
&lt;br /&gt;
=== Ethical Limits of Religious Discourse ===&lt;br /&gt;
Al-Ghazali was a prominent critic of religious extremism and the misuse of Islamic texts to justify violence against other Muslims. He argued that moral intent, social context, and the higher objectives of Islamic law (&amp;#039;&amp;#039;[[Maqasid al-sharia]]&amp;#039;&amp;#039;) must guide interpretation, and that neglecting these principles led to fragmentation and injustice.&amp;lt;ref&amp;gt;Khaled Abou El Fadl, &amp;#039;&amp;#039;The Great Theft&amp;#039;&amp;#039;, HarperOne, 2005.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Emphasis on Moral Reform ===&lt;br /&gt;
Rather than focusing on sectarian identity, al-Ghazali stressed moral reform, education, and social responsibility as the primary means of Islamic renewal. He argued that ethical decay, not theological diversity, was the principal cause of weakness within Muslim societies.&amp;lt;ref&amp;gt;Muhammad Qasim Zaman, &amp;#039;&amp;#039;The Ulama in Contemporary Islam&amp;#039;&amp;#039;, Princeton University Press, 2002.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Legacy ==&lt;br /&gt;
Muhammad al-Ghazali is widely regarded as one of the most influential Sunni scholars of the modern era. His works continue to be read across sectarian boundaries, and his emphasis on Islamic unity, ethical governance, and intellectual moderation is frequently cited in contemporary discussions on [[Sunni–Shia relations]] and inter-Muslim dialogue. Academic assessments generally characterize his thought as reformist, ethically grounded, and oriented toward strengthening the unity of the Muslim community.&amp;lt;ref&amp;gt;John O. Voll, &amp;#039;&amp;#039;Islam: Continuity and Change in the Modern World&amp;#039;&amp;#039;, Syracuse University Press, 1994.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Islamic unity]]&lt;br /&gt;
* [[Sunni–Shia relations]]&lt;br /&gt;
* [[Islamic reform]]&lt;br /&gt;
* [[Al-Azhar University]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
* [https://www.britannica.com/biography/Muhammad-al-Ghazali Muhammad al-Ghazali – Encyclopædia Britannica]&lt;br /&gt;
* [https://www.oxfordreference.com/display/10.1093/oi/authority.20110803100208707 Muhammad al-Ghazali – Oxford Reference]&lt;/div&gt;</summary>
		<author><name>Peysepar</name></author>
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