https://en.wikivahdat.com/w/index.php?action=history&feed=atom&title=Islamic_Religiosity_and_Development_of_Zakat_Institution 2026-04-19T13:45:58Z Revision history for this page on the wiki MediaWiki 1.43.1 https://en.wikivahdat.com/w/index.php?title=Islamic_Religiosity_and_Development_of_Zakat_Institution&diff=323&oldid=prev 2021-08-30T11:15:03Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:45, 30 August 2021</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l151">Line 151:</td> <td colspan="2" class="diff-lineno">Line 151:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>economists consider that development can increase the stock of capital and reducing economic distortions as an essential requirement for development. But development presents a far more fundamental transformation in the society (Hoff and Stiglitz: 2001). Reduction of poverty and ensuring social justice are an important part of the Islamic system (Khan: 2008).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>economists consider that development can increase the stock of capital and reducing economic distortions as an essential requirement for development. But development presents a far more fundamental transformation in the society (Hoff and Stiglitz: 2001). Reduction of poverty and ensuring social justice are an important part of the Islamic system (Khan: 2008).</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>On the other hand, the development of social context, are as the process of organizing human energies and activities at higher levels to achieve greater results. Development increases the utilization of human potential (Garry and Cleveland: 1999). Based on this opinion, human development lies at the heart of the overall development process and the well-being of people. Its goal is to help people realize their own potential and to develop their intellectual capabilities, technical and organizational capabilities (Bayraktar: 2004). Other opinion said, that human development must not only grapple with four material dimensions in space and time that preoccupy the physicist and chemist, but also integrate the dimensions of life and mind—including physical, genetic and biological determinants; social behaviors, skills, attitudes, customs, traditions, systems, formal organizations, non-formal institutions, and cultural values. The Linguistic determinants, data, facts, information, beliefs, opinions, systems of thought, ideas, theories, and spiritual values—all of which interact and influence each other to impact the course of human development (Garry and Cleveland: 1999). In fact, Islam <del style="font-weight: bold; text-decoration: none;">seen </del>that in the social development program of the different behavioral, ethical, and social aspects are introduced in the light of Islamic principles. Islamic approach has a couple of benefits. First, people feel more comfortable adapting to these norms as they take them as part of belief and worship. Second, the Islamic social development program builds the social capital (e.g., feeling of brotherhood and comradeship, obligation to repay debt), which helps repayment of installments regularly (Ahmed: 2002, p. 13).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>On the other hand, the development of social context, are as the process of organizing human energies and activities at higher levels to achieve greater results. Development increases the utilization of human potential (Garry and Cleveland: 1999). Based on this opinion, human development lies at the heart of the overall development process and the well-being of people. Its goal is to help people realize their own potential and to develop their intellectual capabilities, technical and organizational capabilities (Bayraktar: 2004). Other opinion said, that human development must not only grapple with four material dimensions in space and time that preoccupy the physicist and chemist, but also integrate the dimensions of life and mind—including physical, genetic<ins style="font-weight: bold; text-decoration: none;">, </ins>and biological determinants; social behaviors, skills, attitudes, customs, traditions, systems, formal organizations, non-formal institutions, and cultural values. The Linguistic determinants, data, facts, information, beliefs, opinions, systems of thought, ideas, theories, and spiritual values—all of which interact and influence each other to impact the course of human development (Garry and Cleveland: 1999). In fact, Islam <ins style="font-weight: bold; text-decoration: none;">saw </ins>that in the social development program of the different behavioral, ethical, and social aspects are introduced in the light of Islamic principles. Islamic approach has a couple of benefits. First, people feel more comfortable adapting to these norms as they take them as part of belief and worship. Second, the Islamic social development program builds the social capital (e.g., feeling of brotherhood and comradeship, obligation to repay <ins style="font-weight: bold; text-decoration: none;">the </ins>debt), which helps repayment of installments regularly (Ahmed: 2002, p. 13).</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Conclusion==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Conclusion==</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Religion has become an important factor in human life. He can give harmony to the community when they interact in the lives of its environment. Every religion <del style="font-weight: bold; text-decoration: none;">is </del>generally always <del style="font-weight: bold; text-decoration: none;">provide </del>the best way to achieve happiness in life. However, the essence of happiness in any of the world’s religions has a different philosophical basis. Islam teaches that the life of the world only <del style="font-weight: bold; text-decoration: none;">as </del>a bridge to achieve happiness in the afterlife. Then Muslims can make it as a place to invest in both public and special worship based on the commands and principles of Islam as a whole (kaffah). In implementing the commandments</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Religion has become an important factor in human life. He can give harmony to the community when they interact in the lives of its environment. Every religion generally always <ins style="font-weight: bold; text-decoration: none;">provides </ins>the best way to achieve happiness in life. However, the essence of happiness in any of the world’s religions has a different philosophical basis. Islam teaches that the life of the world <ins style="font-weight: bold; text-decoration: none;">is </ins>only a bridge to achieve happiness in the afterlife. Then Muslims can make it as a place to invest in both public and special worship based on the commands and principles of Islam as a whole (kaffah). In implementing the commandments</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>   </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>   </div></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>and teachings of Islam may be done by fostering a religiosity commitment <del style="font-weight: bold; text-decoration: none;"> </del>in the form of consciousness in distributing Zakah. <del style="font-weight: bold; text-decoration: none;">Distribution </del>of Zakah <del style="font-weight: bold; text-decoration: none;"> </del>has <del style="font-weight: bold; text-decoration: none;">becomes </del>an obligation <del style="font-weight: bold; text-decoration: none;">which </del>constitutes one of the five pillars of Islam for every Muslim. Because of <del style="font-weight: bold; text-decoration: none;">have </del>a positive impact <del style="font-weight: bold; text-decoration: none;">in </del>people’s welfare, especially in social and economic development. Understanding the nature <del style="font-weight: bold; text-decoration: none;">  </del>of Islamic religiosity will give a positive value <del style="font-weight: bold; text-decoration: none;">for </del>the Islamic Ummah in promoting the institution of Zakah as one of the main pillars to achieve the welfare of Muslims.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>and teachings of Islam may be done by fostering a religiosity commitment in the form of consciousness in distributing Zakah. <ins style="font-weight: bold; text-decoration: none;">The distribution </ins>of Zakah has <ins style="font-weight: bold; text-decoration: none;">become </ins>an obligation <ins style="font-weight: bold; text-decoration: none;">that </ins>constitutes one of the five pillars of Islam for every Muslim. Because of <ins style="font-weight: bold; text-decoration: none;">having </ins>a positive impact <ins style="font-weight: bold; text-decoration: none;">on </ins>people’s welfare, especially in social and economic development. Understanding the nature of Islamic religiosity will give a positive value <ins style="font-weight: bold; text-decoration: none;">to </ins>the Islamic Ummah in promoting the institution of Zakah as one of the main pillars to achieve the welfare of Muslims.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>   </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>   </div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Reference==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Reference==</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">&lt;ref&gt;There are some references in the website source of the article&lt;/ref&gt;</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Notes==</ins></div></td></tr> </table>

imported>Peysepar https://en.wikivahdat.com/w/index.php?title=Islamic_Religiosity_and_Development_of_Zakat_Institution&diff=322&oldid=prev 2021-08-30T07:50:21Z

<p>Created page with &quot;The title is a research paper by Saprinal Manurung&lt;ref&gt;University of Muhammadiyah Sumatera Utara, e-mail: sm_zuhro@yahoo.com&lt;/ref&gt; published in “Qudus International Journal...&quot;</p> <a href="https://en.wikivahdat.com/w/index.php?title=Islamic_Religiosity_and_Development_of_Zakat_Institution&amp;diff=322">Show changes</a>

imported>Peysepar