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	<title>Ibahiyya - Revision history</title>
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	<updated>2026-05-09T08:09:55Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://en.wikivahdat.com/w/index.php?title=Ibahiyya&amp;diff=3177&amp;oldid=prev</id>
		<title>Translationbot: ترجمه خودکار از ویکی فارسی</title>
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		<updated>2026-05-04T06:59:06Z</updated>

		<summary type="html">&lt;p&gt;ترجمه خودکار از ویکی فارسی&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{جعبه اطلاعات فرق و مذاهب&lt;br /&gt;
| Title = Ibahiyya&lt;br /&gt;
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| Name = Ibahiyya&lt;br /&gt;
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| Belief = They consider acts contrary to Sharia as permissible&lt;br /&gt;
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&amp;#039;&amp;#039;&amp;#039;Ibahiyya&amp;#039;&amp;#039;&amp;#039; is a sect whose followers consider acts contrary to [[Sharia]] as permissible.&lt;br /&gt;
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== Literal Meaning of Ibahiyya ==&lt;br /&gt;
Ibahiyya stems from the root &amp;#039;bawh&amp;#039; and &amp;#039;buh&amp;#039;, meaning to make permissible, consider [[Halal]], and deem allowable&amp;lt;ref&amp;gt;Mir Sayyid Sharif Jurjani, &amp;#039;&amp;#039;Al-Ta&amp;#039;rifat&amp;#039;&amp;#039;, Vol. 1, p. 3.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Mohammad Moin, &amp;#039;&amp;#039;Moin Dictionary&amp;#039;&amp;#039;, Vol. 1, p. 116.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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== Terminological Meaning of Ibahiyya ==&lt;br /&gt;
In terminology, Ibahiyya refers to sects that do not believe in the existence of religious obligation and consider committing [[Haram]] as permissible&amp;lt;ref&amp;gt;Ibn Najim al-Misri, &amp;#039;&amp;#039;Bahr al-Ra&amp;#039;iq&amp;#039;&amp;#039;, Beirut, Dar al-Kutub al-Ilmiyyah Publications, 1st Ed., Vol. 1, p. 181.&amp;lt;/ref&amp;gt;. In another expression, permissivism is usually applied to morally negligent acts that have religious and customary prohibitions, just as some sects of the [[Ghulat]] and [[Sufism|Sufis]] have been accused of this attribute.&lt;br /&gt;
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==Ibahiyya in the View of Sufis==&lt;br /&gt;
In the view of Sufis, Ibahiyya refers to those who do not consider themselves bound by the restrictions and duties of [[Sharia]] and say that adherence to Sharia rulings is the work of the common people&amp;lt;ref&amp;gt;Abdulrahman Jami, &amp;#039;&amp;#039;Nafahat al-Uns&amp;#039;&amp;#039;, edited by Mehdi Tوحیدی Pour, Tehran, Year 1337 SH, p. 13.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Mohammad bin Ali Tahawi, &amp;#039;&amp;#039;Kashshaf Istilahat al-Funun&amp;#039;&amp;#039;, edited by Alois Sprenger, Calcutta, Year 1861 AD, Vol. 1, p. 26.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
Additionally, some of the [[Ghulat]] [[Shia Islam|Shia]] said that we must remove the burden of obligation from our shoulders and not deem any act [[Haram]] for ourselves. Others said that the purpose of the Haram and Halal mentioned in the [[Quran]] and [[Sunnah]] is disassociation from the enemies of the Imams and association with them and their friends. Some believed that knowing the [[Imam]] and loving him is sufficient for them, and this causes them to have no need to abstain from forbidden acts, considering such matters permissible for themselves. Abd al-Qahir al-Baghdadi in the book &amp;#039;&amp;#039;&amp;#039;&amp;quot;Al-Farq Bayn al-Firaq&amp;quot;&amp;#039;&amp;#039;&amp;#039; has named some permissivist sects and writes: &amp;quot;The [[Babakiyya|Babakiyya]] have a festival in their mountains, and on that night their men and women gather, drink wine, and play instruments and flutes; suddenly they extinguish the light, remove their clothes, and men mingle with women.&amp;quot; The [[Mu&amp;#039;tazila]] said: Should human acts before [[Revelation]] or in the interval between two revelations essentially be considered permissible or forbidden? And since they considered the measure of &amp;quot;[[Intellect]]&amp;quot; applicable in &amp;quot;the good and evil of acts,&amp;quot; they said: Good and beneficial acts are permissible, and ugly and harmful acts are impermissible. Al-Jahiz (one of the greats of the Mu&amp;#039;tazila) said: Whatever is not prohibited in the Quran and Sunnah is absolutely permissible. The [[Ismailism|Ismailis]] said: &amp;quot;Idha zaharat al-haqa&amp;#039;iq, batilat al-shara&amp;#039;i&amp;quot; meaning if the truths of [[Religion|religion]] become manifest, the laws and regulations become void&amp;lt;ref&amp;gt;Mohammad Javad Mashkur, &amp;#039;&amp;#039;Dictionary of Islamic Sects&amp;#039;&amp;#039;, Mashhad, Astan Quds Razavi Publications, Year 1372 SH, 2nd Ed., p. 4, with edited phrases.&amp;lt;/ref&amp;gt;.&lt;br /&gt;
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== See also ==&lt;br /&gt;
* [[Sharia]]&lt;br /&gt;
* [[Halal]]&lt;br /&gt;
* [[Haram]]&lt;br /&gt;
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== Notes == &lt;br /&gt;
{{پانویس}}&lt;br /&gt;
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== Sources ==&lt;br /&gt;
* Mir Sayyid Sharif Jurjani, &amp;#039;&amp;#039;Al-Ta&amp;#039;rifat&amp;#039;&amp;#039;, Date of Entry: N/A, Date Accessed: 8 Dey 1404 SH. &lt;br /&gt;
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* Ibn Najim al-Misri, &amp;#039;&amp;#039;Bahr al-Ra&amp;#039;iq&amp;#039;&amp;#039;, Beirut, Dar al-Kutub al-Ilmiyyah Publications, 1st Ed., Date of Entry: N/A, Date Accessed: 8 Dey 1404 SH. &lt;br /&gt;
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* Mohammad bin Ali Tahawi, &amp;#039;&amp;#039;Kashshaf Istilahat al-Funun&amp;#039;&amp;#039;, edited by Alois Sprenger, Calcutta, Year 1861 AD, Date of Entry: N/A, Date Accessed: 8 Dey 1404 SH. &lt;br /&gt;
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* Mohammad Javad Mashkur, &amp;#039;&amp;#039;Dictionary of Islamic Sects&amp;#039;&amp;#039;, Mashhad, Astan Quds Razavi Publications, Year 1372 SH, 2nd Ed., Date of Entry: N/A, Date Accessed: 8 Dey 1404 SH. &lt;br /&gt;
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* Abdulrahman Jami, &amp;#039;&amp;#039;Nafahat al-Uns&amp;#039;&amp;#039;, edited by Mehdi Tوحیدی Pour, Tehran, Year 1337 SH, Date of Entry: N/A, Date Accessed: 8 Dey 1404 SH. &lt;br /&gt;
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{{فرق و مذاهب}}&lt;br /&gt;
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[[Category:Sects and denominations]]&lt;/div&gt;</summary>
		<author><name>Translationbot</name></author>
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