{"batchcomplete":"","continue":{"lecontinue":"20260620095542|1067","continue":"-||"},"query":{"logevents":[{"logid":1077,"ns":0,"title":"Returning to Moderation in Islam","pageid":1443,"logpage":1443,"revid":3806,"params":{},"type":"create","action":"create","user":"Peysepar","timestamp":"2026-06-23T07:33:54Z","comment":"Created page with \"In Islamic discourse, the concept of moderation (Arabic: '''wasafiyah''' or '''wasatiyyah''') represents a fundamental ethical and social principle that calls for a balanced, middle path in all aspects of life. This principle, deeply rooted in the [[Quran]] and the [[Sunnah]], serves as a counterweight to extremism (''ghulu'') and advocates for a just, temperate approach to religion, governance, education, and intercultural relations.  The Quran explicitly characterizes...\""},{"logid":1076,"ns":0,"title":"Fitrah as the Basis of Dialogue","pageid":1442,"logpage":1442,"revid":3804,"params":{},"type":"create","action":"create","user":"Peysepar","timestamp":"2026-06-23T07:18:57Z","comment":"Created page with \"In Islamic thought, '''''fi\u1e6drah''''' (Arabic: \u0641\u0637\u0631\u0629) refers to the primordial nature or innate disposition of human beings, created by God in a state of purity and inclination towards truth and virtue. This concept serves as a foundational principle for dialogue, particularly in [[interfaith dialogue]] and [[intercultural communication]]. It posits that all humans share a common, God-given essence that transcends cultural, religious, and ethnic differences, thereby...\""},{"logid":1075,"ns":0,"title":"On the Boundaries of Theological Tolerance in Islam (Book)","pageid":1441,"logpage":1441,"revid":3797,"params":{},"type":"create","action":"create","user":"Peysepar","timestamp":"2026-06-22T09:19:39Z","comment":"Created page with \"'''''On the Boundaries of Theological Tolerance in Islam''''' is a 2002 book by [[Sherman A. Jackson]] that presents an annotated translation of the classical Islamic text ''Fay\u1e63al al-Tafriqa Bayna al-Islam wa al-Zandaqa'' (The Decisive Criterion for Distinguishing Islam from Masked Infidelity) by the renowned medieval theologian [[Al-Ghazali|Ab\u016b \u1e24\u0101mid al-Ghaz\u0101l\u012b]] (d. 1111). The work includes a substantial introductory essay that situates al-Ghaz\u0101l\u012b's treatise...\""},{"logid":1074,"ns":118,"title":"Draft:Reza Khan","pageid":1440,"logpage":1440,"revid":3795,"params":{},"type":"create","action":"create","user":"Translationbot","timestamp":"2026-06-21T16:01:44Z","comment":"\u062a\u0631\u062c\u0645\u0647 \u062e\u0648\u062f\u06a9\u0627\u0631 \u0627\u0632 \u0648\u06cc\u06a9\u06cc \u0641\u0627\u0631\u0633\u06cc"},{"logid":1073,"ns":118,"title":"Draft:Reza Rosta Azad","pageid":1439,"logpage":1439,"revid":3794,"params":{},"type":"create","action":"create","user":"Translationbot","timestamp":"2026-06-21T15:43:42Z","comment":"\u062a\u0631\u062c\u0645\u0647 \u062e\u0648\u062f\u06a9\u0627\u0631 \u0627\u0632 \u0648\u06cc\u06a9\u06cc \u0641\u0627\u0631\u0633\u06cc"},{"logid":1072,"ns":118,"title":"Draft:Reza Awada","pageid":1438,"logpage":1438,"revid":3793,"params":{},"type":"create","action":"create","user":"Translationbot","timestamp":"2026-06-21T15:28:21Z","comment":"\u062a\u0631\u062c\u0645\u0647 \u062e\u0648\u062f\u06a9\u0627\u0631 \u0627\u0632 \u0648\u06cc\u06a9\u06cc \u0641\u0627\u0631\u0633\u06cc"},{"logid":1071,"ns":0,"title":"Tolerance: The Prominent Attribute of Muslims in the Qur'an and Sunnah","pageid":1437,"logpage":1437,"revid":3791,"params":{},"type":"create","action":"create","user":"Peysepar","timestamp":"2026-06-21T08:25:03Z","comment":"Created page with \"'''Tolerance''' ({{langx|ar|\u0627\u0644\u062a\u0633\u0627\u0645\u062d}}, ''al-Tas\u0101muh'') is a fundamental moral virtue in [[Islam]], deeply rooted in the [[Qur'an]] and the [[Sunnah]] of the Prophet [[Muhammad]]. In Islamic literature, tolerance encompasses not merely the act of \"putting up with\" something grudgingly, but conveys a richer meaning of generosity, forgiveness, ease, and smoothness in social relations (Al Luhaidan, 2014). It represents a conscious and voluntary decision to refrain fr...\""},{"logid":1070,"ns":0,"title":"Literature of Dialogue in Islam","pageid":1436,"logpage":1436,"revid":3787,"params":{},"type":"create","action":"create","user":"Peysepar","timestamp":"2026-06-21T06:20:24Z","comment":"Created page with \"The '''literature of dialogue in Islam''' ({{langx|ar|\u0623\u062f\u0628 \u0627\u0644\u062d\u0648\u0627\u0631 \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645}}) refers to the comprehensive ethical and procedural framework governing conversation, debate, and interpersonal communication derived from the [[Quran]], the [[Sunnah]], and the broader Islamic intellectual tradition. It encompasses the rules, manners, and objectives of dialogue as a method for conveying truth, fostering understanding, and managing disagreement within Islamic...\""},{"logid":1069,"ns":118,"title":"Draft:Heads of the Judiciary of Afghanistan","pageid":1435,"logpage":1435,"revid":3786,"params":{},"type":"create","action":"create","user":"Translationbot","timestamp":"2026-06-20T10:12:24Z","comment":"\u062a\u0631\u062c\u0645\u0647 \u062e\u0648\u062f\u06a9\u0627\u0631 \u0627\u0632 \u0648\u06cc\u06a9\u06cc \u0641\u0627\u0631\u0633\u06cc"},{"logid":1068,"ns":118,"title":"Draft:Ruhi Mushtahi","pageid":1434,"logpage":1434,"revid":3785,"params":{},"type":"create","action":"create","user":"Translationbot","timestamp":"2026-06-20T10:06:56Z","comment":"\u062a\u0631\u062c\u0645\u0647 \u062e\u0648\u062f\u06a9\u0627\u0631 \u0627\u0632 \u0648\u06cc\u06a9\u06cc \u0641\u0627\u0631\u0633\u06cc"}]}}